Crooked Kan FengShen No. 514
The disciples under the Yuan Shi Tianzun were as strong as the head of the immortal class, the Burning Lantern Daoist of the Buddha's source stream, the Antarctic Immortal Who was exquisite in eight faces and good at coordinating the forces of all sides, the Twelve Disciples such as the Red Sperm who represented the main forces of the Expository Sect, and the most unfortunate, there was also Shen Gongbao, who 'refined the true magic of the Five Elements, and passed thousands of years'.
These Jade Void disciples brought out, which was not much stronger than Jiang Ziya, who had only been cultivating for forty years and was a miscellaneous servant who served as a jade void 'carrying water, watering pine, planting peaches, burning fires, shaking furnaces, and refining Dan'.
However, Jiang Ziya, who was the weakest in strength, was selected by Yuan Shi Tianzun to be his consecration, at that time, the reason given by Yuan Shi Tianzun was: Jiang Ziya was born with a thin life and could only enjoy the blessings of the world, so let him go down the mountain to help the Ming Lord, and then live in the prosperous golden house, and did not waste forty years of Qing cultivation.
This reason of Yuan Shi Tianzun seems to have a heart of yin and love for disciples, so is this the reason why Yuan Shi Tianzun chose Jiang Ziya to be a god? Not! There was another reason for choosing Jiang Ziya to seal the gods, but Yuan Shi Tianzun did not dare to say it explicitly.
Because Yuan Shi Tianzun did not dare to say the reason, Jiang Ziya was very resistant to such a clear arrangement, and at the moment he was pleading bitterly: "The disciple is a true monk, and he has endured years of suffering, and there are years today." Although the practice is to roll the mustard needle, I hope that the old master will show mercy, referring to the confusion of enlightenment, the disciple is willing to asceticism in the mountains, he will not dare to covet the red dust and wealth, and hope that the master will collect it. ”
However, the words of the saints all follow the Heavenly Dao and are by no means exported for no reason, and since Yuan Shi Tianzun said that Jiang Ziya had the words of 'enjoying the wealth of the world', then he could only continue this wealth, but what about Jiang Ziya!
Before Going to Kunlun, Jiang Ziya also lived in the mortal world for thirty-two years, comparing them twice, and when he saw xianhe, Rui Luanxiang, and the white deer Xuan ape loomed, kunlun where the green lion and white elephant were hidden, was the most beautiful paradise in the heart. Therefore, although he did more chores in Kunlun to carry water and plant peaches, he also felt that it was more fascinating than the mortal wealth stained with red dust.
However, Jiang Ziya was chosen to be a god, it was a natural choice, and he could not be reluctant, so although Jiang Ziya belonged to Kunlun's heart very strongly, he had to cry twice and hang himself three times, and Yuan Shi Tianzun did not move for it, and when he put his face up, he said: "Your fate is like this, you will listen to the heavens, will you disobey." ”
When it came to this, Jiang Ziya had no choice but to wrap up a bubble of bitter tears and full of grievances, and went down the mountain in the ninth year of the King of Yu. Jiang Ziya, who had descended from the fairyland to the red dust, was extremely decadent, and felt that he did not have a head to run, so he casually settled in the family of the eldest brother Song Yi of Jieyi, drank wine, ate meat, and married his daughter-in-law, completely releasing himself and sinking into the mortal world.
In the novel of Fengshen Yanyi, the theory of 'number of days' is implemented from beginning to end, so since the heavens have chosen Jiang Ziya to carry out the great plan of sealing the gods, they will not let him make such a fool of himself, on the surface, but in fact?
That Jiang Ziya's brother Song Yiren, is a rich man in Chaoge City, the courtyard is huge, and one of the back gardens is even better in feng shui, so that it is impossible to build a building to occupy this place. At this time, Jiang Ziya remembered that he was also a half-immortal who had studied the Dao for forty years, and he easily solved it.
The demon who occupied the back garden of the Song yiren was the five virtuous domestic animals, namely cattle, dogs, sheep, pigs, and chickens. The five animals did not want to make the plate of Chinese food and meat in their mouths, so they called Jiang Ziya 'Shangxian', knelt on the ground and pleaded bitterly.
Perhaps it was the word 'Shangxian' that deeply pleased Jiang Ziya, and immediately put away his sword, let the five animals have a way to live, and promised the five animals a bright future: "Since you want to live, you are not allowed to disturb the people here." Your five animals were ordered by me to go straight to the West Qishan Mountain, and after a long time, you moved the mud and transported the soil, and listened to what you were doing. The day of merit is naturally the right result. The five animals buckled their heads and went straight to Qishan Mountain.
Ten years after king Huan, Jiang Ziya finally left Chaoge, went to Xiqi, fished for several years on the Weishui River, and in the sixteenth year of King Huan, under the auspicious omen of 'flying bears into dreams', he officially stepped into the peak of Xiqi's power, and in the twenty years of King Huan's initiative to fight against King Huan's hardcore supporters, Beibo Hou Chonghou HouHu, fired the first shot for the opening of the list of gods.
In the blink of an eye, Jiang Ziya had been away from Kunlun for ten years, but his desire to return to Kunlun was getting worse and worse. No, because Xiqi took the initiative to provoke a war, in the twenty-first year of the King of Sui, the mighty generals Chao Tian and Chao Lei came to Xiqi to explore the troops, and as a result, xiqi was surrendered.
In this way, the Shang-Zhou War, in the twenty-second year of the King of Yu, Zhang Guifang's crusade against Xiqi was vigorously carried out. Zhang Guifang had the art of 'calling his name and falling off the horse', and Jiang Ziya used this reason to go to Kunlun, who was thinking about the twilight, full of hope that Yuan Shi Tianzun would show great mercy and leave him behind.
However, the little nine-nine in Jiang Ziya's heart, the sage like Yuan Shi Tianzun did not know where, in order to cut off his thoughts, at the moment he called himself 'Poor Dao', and also called Jiang Ziya 'Xiang Father', setting out his firm position. In addition, seeing that Jiang Ziya was really unable to rely on the skin, so in order to strengthen Jiang Ziya's confidence, Yuan Shi Tianzun vaguely reminded him why he was chosen to be a god.
How was Yuanshi reminded?
Before Jiang Ziya left, Yuan Shi Tianzun told him that when he returned to Xiqi, he would take a detour to the East China Sea, where there was a person waiting for him, and Jiang Ziya met Bai Jian, the chief soldier of the Yellow Emperor of Xuanyuan, who had been shot into the sea by Xuan you with a firearm.
At that time, Jiang Ziya said, "You are Bai Jian, listen to the Wuyu False Law, and go to the West Qishan Mountain to wait." "As soon as you put your hand down, the five thunders are loud, vibrating and opening, and speeding up to the Shinto." Bai Jian appeared to thank him. Ziya was overjoyed and drove to Xiqi with the soil. Suddenly, the wind sounded, and when I came to the front of the mountain, Ziya looked at it, and it turned out to be the five-way god to pick it up.
If Jiang Ziya was as active and exquisite as Shen Gongbao, at this time he should know why Yuan Shi Tianzun chose the weakest of his strength to be a god, but Jiang Ziya was a loyal gentleman, and he never expected that he would call the five animals 'five road gods,' and the five animals would immediately become gods; he would open the puzzle for Bai Jianzhen, and Bai Jian would be able to step into the Shinto from the underworld.
Therefore, although Jiang Ziya did not have the height of the lamp cultivation, there was no Antarctic Immortal Long-sleeved Good Dance, no Twelve Disciples were talented and intelligent, and there was no Shen Gongbao's intelligence and wisdom. But he has the ability to 'vibrate the puzzle, speed super Super Shinto' can 'create gods', can "create gods", this is the reason why The Yuan chose Jiang Ziya to seal the gods, regardless of strength, a mortal, can actually create gods, the reason is so bizarre.
But this is a very bizarre reason, the beginning is never dared to say it, in case this matter is learned by many Left Dao alchemists, Jiang Ziya will become a fragrant feast like Tang Monk's meat, and he must not be broken by someone to grab it. After all, being able to become a god in one step and live forever is the dream of many people and demons.
Therefore, Yuan Shi did not dare to say that the reason why he chose Jiang Ziya to seal the god was also to protect him.