The biggest controversy of "Man Jianghong" has not been concluded so far

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2024-06-25 17:09Posted in Guangdong Historical Creators

After the unjust death of Yue Fei, a famous general, he was endlessly slandered.

Qin Hui wantonly changed the historical materials of Yue Fei's resistance to Jin, and destroyed Yue Fei's poems and recitals. He ordered people to confiscate the manuscripts of Yue Fei's home, causing a large number of works to be scattered, and his son Qin Xi even deleted and changed the chapters that Yue Fei presented to the court before his death.

In the following decades, Yue Fei's descendants went through several twists and turns, constantly running, collecting the fragments and sentences left by Yue Fei from the eroded ashes. It was not until 62 years after Yue Fei was killed, in the fourth year of Song Ningzong Jiatai (1204), Yue Fei's grandson Yue Ke finally sorted out these materials, reported them to the imperial court, and then engraved and printed the book, that is, the twenty-eight volumes of the "Jin Tuo Zhi Compilation" and the thirty volumes of the "Continuation" that were circulated in later generations.

At this time, it was Han Yanxuan, who strongly advocated the Northern Expedition, that was in power, and with his support, the imperial court further rehabilitated Yue Fei and posthumously crowned Yue Fei as the king of Hubei.

The 10 volumes of the Osprey King's Family Collection in the "Jin Tuozhi Compilation" are the earliest known documents that record Yue Fei's posthumous works, covering his discussions, official documents, poems, inscriptions, etc., a total of 167 articles. Yue Fei, who was almost wiped out by Qin Hui back then, wrote that he finally "survived the catastrophe".

After Yue Ke compiled "Jin Tuo Zhi Compilation", few people questioned the good intentions of Yue Fei's descendants. It wasn't until later that someone discovered that Yue Fei's popular poem "Man Jianghong, Angry Hair Rushing to the Crown" (a title "Man Jianghong, Writing Huai") was not included in it, and in the entire Song and Yuan dynasties, this word was not recorded in the literature. As a result, a new public case began to be debated.

Mingren painted a portrait of Yue Fei. Source: Internet

01

Angry hair rushed to the crown, leaning on the railing, Xiaoxiao rain rest. Raise your eyes, look up to the sky and roar, and be fierce. Thirty fame, dust and earth, eight thousand miles of clouds and moons. Don't wait, the young man's head is white, empty and sad.

Jing Kang is ashamed, and it is still snowing. When the courtiers hate, when will they perish. Drive a long car and step through the lack of Helan Mountain. Zhuang is hungry for Hulu meat, laughing and thirsty for Xiongnu blood. To start from the beginning, clean up the old mountains and rivers, and face the sky.

This is one of the most well-known patriotic poems of the Chinese people. Throughout the ages, countless people have felt the impassioned passion of national heroes in silent recitation, and under the inspiration of Yue Fei's spirit, they are determined to serve the country, and they will score more points on the language test papers.

However, in the past 100 years, there has been a debate in the academic circles, that is, is the author of "Man Jianghong: Angry Hair Rushing to the Crown" Yue Fei himself?

It all started with the discovery of the literary historian Yu Jiaxi.

According to Yu Jiaxi's research, the term "Man Jianghong, Angry Hair Rushing to the Crown" only began to appear and spread in the middle of the Ming Dynasty, and the author's identity is doubtful.

Yu Jiaxi. Source: Internet

In the 30s of the 20th century, Yu Jiaxi wanted to correct the errors in the Qing Dynasty's official revision of the "Summary of the Four Libraries". This ancient literature research expert who taught at Peking University in the late Qing Dynasty and the Republic of China opened the "Yue Wumu Posthumous Text" compiled by Xu Jie, a famous minister in the Ming Dynasty - this is not Jin Yong's martial arts secret book, but a collection of Yue Fei's poems compiled by the Ming Dynasty, so there are differences in version compared with the "Collection of the Ewang Family" in the Southern Song Dynasty.

In the "Yue Wumu Posthumous Writings" compiled by Xu Jie in the fifteenth year of Jiajing (1536), "Man Jianghong, Angry Hair Rushing to the Crown" was included. When he was compiling this book, he copied it from a stone tablet in the Yuewang Temple in Hangzhou. This stele is not Yue Fei's own handwriting, but during the reign of Hongzhi of the Ming Dynasty (1488-1505), the eunuch of Zhejiang Town Guard ordered it to be inscribed by Zhao Kuan, the deputy envoy of Zhejiang.

According to Yu Jiaxi's research at that time, this was the first time that "Man Jianghong: Angry Hair Rushing to the Crown" appeared in ancient documents.

Zhao Kuan's handwriting is good, but for the workers in the system, they can't do more work, so Zhao Kuan just inscribed this poem on the stele, as for what it is based on and what book it is in, he doesn't mention a word. When Yu Jiaxi read this, he could only be "deeply suspicious".

As a master of Chinese culture, Yu Jiaxi is naturally familiar with the term "Man Jianghong: Angry Hair Rushes to the Crown". But he had to admit that he really did not find evidence that this word circulated before the Ming Dynasty, so he proposed in the "Dialectic of the Four Libraries": "As far as it is not seen by Yue Ke, it is not found in the "Collection of the Ewang Family", and it is prominent in the middle of the Ming Dynasty, so scholars must know it." ”

02

Yu Jiaxi's questioning was like a thunderclap on the ground, which sparked heated discussions in the academic community and pushed this well-known word to the forefront.

Qian Zhongshu agrees with Yu Jiaxi's point of view, "The origin of this word is unknown, and it is suspected that it is a pseudo-trust of the Ming people."

Qian Zhongshu also believes that this is a mixed poem, and its real author is a master who is familiar with ancient books, such as "Zhuang Zhi is hungry for Hulu meat, laughing and thirsty for Xiongnu blood", which should be used in the "Book of Han", the heroic words of Captain Han Wei: "The minister is willing to have 5,000 brave men, do not fight for food, hunger for meat, thirst for blood, can run rampant." ”

When Xin Mang was in power, Wang Mang wanted to send troops to fight against the Xiongnu, and the captain Han Wei took the initiative to ask for help, saying: "To annex the Xiongnu with the military might of our new dynasty is tantamount to swallowing fleas and lice in your mouth." I will lead five thousand warriors, carrying less than a bucket of grain, and eat their flesh when they are hungry, and drink their blood when they are thirsty, so that they may run rampant in the desert. Wang Mang felt that Han Wei's courage was commendable, so he appointed Han Wei as a general.

Qian Zhongshu's inference seems to have some truth, but there are not a few historical allusions in the Song Dynasty, which does not seem to be enough to prove that it is a "hybrid" work.

In 1961, Xia Chengtao, known as the "Grandmaster of Lexicology", wrote an article "Yue <满江红>Fei's Word Examination", which also inherited and developed Yu Jiaxi's view, believing that this poem "came from the hands of the Ming Dynasty".

Compared with his predecessor Yu Jiaxi, Xia Chengtao is more focused on teaching words, and has devoted his life to the study of words, and his series of works on words have been called milestones in the field and are well-known at home and abroad.

Xia Chengtao looked back on his education in his later years and said: "Stupidity is the capital of my education. He said, the word "stupid" is very interesting, with a bamboo book on his head and a "book" underneath, that is, hard work is the foundation of human beings. Xia Chengtao said that his talent is not high, so he can only study hard, and since he was seven or eight years old, he has not left his books for a day except for serious illness.

This generation of grandmasters of lexicology also asserted that "Man Jianghong: Angry Hair Rushing to the Crown" was not written by Yue Fei, and boldly speculated that its real author "may be a literary commander of Wang Yue's generation", or a scribe in Wang Yue's shogunate.

Xia Chengtao. Source: Internet

Wang Yue mentioned by Xia Chengtao was a famous general in the middle of the Ming Dynasty.

Wang Yue (1426-1499) was born as a Jinshi, and the Ming people called him "a drunken pen, sweeping a thousand words, making people have the thought of grinding the shield and singing sadly", and wrote poems and lyrics. During the Ming Dynasty and Hongzhi years, Wang Yue guarded the northwest for a long time, commanded three sides, resisted the Tatars, tired officials to the military department, and led the troops to achieve the famous victory of Helan.

Combined with Wang Yue's experience, Xia Chengtao argued the sentence "driving a long car and stepping through the lack of Helan Mountain" in "Man Jianghong: Angry Hair Rushing to the Crown", and believed that the "Helan Mountain" here actually refers to the border area between Inner Mongolia and Ningxia.

In the middle of the Ming Dynasty, the Tatars entered the Kouhetao, often harassing the northwest, and were Wang Yuezhen's main opponents when guarding the border passes. In order to conquer the Tatars, Wang Yue went out of the fortress three times, collected the Hetao area, captured and beheaded countless Tatar prisoners, and was named Wei Ningbo for his military exploits.

In the eleventh year of Hongzhi (1498), Wang Yue received an edict from Ming Xiaozong, launched a large-scale military operation against Tatar, and the troops were divided into three ways to attack Helan Mountain, and achieved a great victory.

This year, Wang Yue is already a seventy-year-old veteran. Soon after, the official wrote a letter to impeach the eunuch Li Guang, and Wang Yue was accused of being a member of the party, implicated, and died of grief.

Although Wang Yue was killed by the eunuchs, the Ming court made him extremely proud and sent Wang Shouren, a newly promoted jinshi, to supervise the construction of Wang Yue's tomb. Interestingly, in the Ming Dynasty, there were three Wenchen surnamed Wang who were named Bo by virtue of their military exploits, and Wang Yue and Wang Shouren happened to occupy two of the seats (the other was Wang Ji of the three expeditions to Luchuan and the power of western Yunnan).

Xia Chengtao thought of the sentence "driving a long car and stepping through the lack of Helan Mountain" in "Man Jianghong, Angry Hair Rushing to the Crown" from the military exploits and unfortunate political encounters in the eleventh year of Wang Yuehongzhi's reign, as well as the tragic tone of the whole poem. In addition, according to Yu Jiaxi's research above, this poem first appeared on the inscription of Yuewang Temple in Hangzhou during the Hongzhi period.

However, with Mr. Xia Chengtao's status in the rivers and lakes, it is difficult to hide the obvious flaws of this inference.

Xia Chengtao repeatedly emphasized that the sentence "stepping on the lack of Helan Mountain" actually refers to Helan Mountain in the northwest, saying that from a geographical point of view, Yue Fei cut down gold to smash the Yellow Dragon and hit the golden people's nest in the northeast, while Helan Mountain is in the northwest and is the territory of Western Xia, and the direction is completely opposite; Historically, Dasanguan, located at the northern foot of the Qinling Mountains, is the place name commonly used in the poetry of the Southern Song Dynasty to refer to the border between the Song and Jin Dynasty, such as the famous sentence in Lu You's "Book of Anger" - "The building boat crosses the snow melon island at night, and the iron horse is scattered in the autumn wind".

Deng Guangming, an expert in Song history, believes that the Helan Mountain and the Xiongnu mentioned in "Man Jianghong: Angry Hair Rushing to the Crown" are all "general statements and general references", and should not be overly confined to their location.

Deng Guangming gave an example and said that Xin Qiji, who was a little later than Yue Fei, also took the Northern Expedition as his ambition in his life, and wrote a lot of poems about the anti-Jin, including many dictionaries of false fingers, one of which is "Water Tune Song Tou Shou Zhao Caojiean" wrote, "To save the Milky Way Immortal Waves, the northwest washes Husha", and the other "Manjianghong, Jiankang Shi Shuai Zhi Dao Xi Shangfu" wrote, "The five colors of rare light in the sleeve, he will make up the northwest of the sky in his year".

These two poems were written by Xin Qiji to advocate the anti-Jin restoration, but he also used "Northwest" to refer to the Jin State. We can't say that Xin Jiaxuan can't distinguish things, or directly and arbitrarily point out that these works were not written by him, right?

03

While some experts were still picking out words, other scholars "went up and down to the Yellow Spring, and used their hands and feet to find materials", and through field investigations, they searched for evidence, and pushed the time when "Man Jianghong: Angry Hair Chongguan" began to circulate to the Ming Dynasty Zong Jingtai period (1450-1457).

In the Yue Temple in Tangyin County, Henan, a stone tablet engraved with "Man Jianghong, Angry Hair Chong Guan" was found, and the whole word was almost the same as this edition, except that the last sentence "Chaotianque" became "Chaojinque".

Tangyin County is Yue Fei's hometown. When Yue Fei was young, he studied martial arts here, read "Zuo's Spring and Autumn Period" and Sun Wu's Art of War, and grew from a peasant child to a young talent with both civil and military skills, and then went to the army.

The Tang Yin Yue Temple of the Ming Dynasty is the first year of Jingtai (1450), which was presided over by Yuan Chun, the scholar of the county, and Zhu Qiyu of the Ming Dynasty personally gave the temple the amount of "the temple of Jingzhong".

Yuan Chun admired Yue Fei very much and worked hard to do his job. After the completion of the temple, he specially selected some of Yue Fei's poems and compiled them as "Jingzhonglu", and the third volume of the book included the word "Man Jianghong, Angry Hair Rushing to the Crown". After that, Yuan Chun found a local talent Wang Xi in Tangyin, and carved the word tablet of "Manjianghong" in the second year of Tianshun of Yingzong of the Ming Dynasty (1458), which stood in Tangyin Yue Temple.

Tangyin Yue Temple "Manjianghong" tablet rubbing. Source: Internet

This stele of Tangyin Yue Temple is at least 30 years earlier than the stele of Yuewang Temple in Hangzhou that Xu Jie referred to when compiling "Yue Wumu's Last Words", and this time point is also a sensitive period in the political history of the Ming Dynasty.

"Man Jianghong, Angry Hair Rushing to the Crown" has a sentence "Jingkang shame, still snow", and the Ming Dynasty also has its own "Jingkang shame".

In the fourteenth year of orthodoxy (1449), Zhu Qizhen of Yingzong of the Ming Dynasty drove a personal expedition and started a major war with the Wara Ministry. Ming Yingzong advanced lightly and led the army to suffer a great defeat at Tumubao, the Ming army suffered heavy casualties, elite losses, and even the emperor himself was captured, known as the "Tumu Change" in history.

also took advantage of the victory to pursue first, and hit the city of Beijing, and the Beijing division was shocked. In desperation, Ming Yingzong's younger brother Zhu Qiyu was proclaimed emperor. At this time, some people advocated moving the capital to the south. Yu Qian, the secretary of the military department, refuted this remark and resolutely advocated the defense of the capital. Under the leadership of Yu Qian, the Ming army counterattacked, and finally held Beijing and repelled Warat.

The following year, Ming Yingzong Zhu Qizhen was released and returned to Beijing, ending the embarrassing life of "Northern Hunting". Later, with the serious illness of his younger brother Emperor Jingtai, Zhu Qizhen, with the support of a group of former ministers, launched the "Change of Seizing the Gate" and ascended the throne again, and "Tianshun" was the second era name he used.

In this way, the inscription of "Manjianghong" of Tangyin Yue Temple happened to appear in the Jingtai and Tianshun periods of fierce political struggle.

After Ming Yingzong was reinstated, he listened to the words of his cronies and unjustly killed Yu Qian, who had meritorious service in defending Beijing.

Yu Qian was upright and upright all his life, and his family had no money to spare when he died unjustly. After Yu Qian was framed until his death, he was buried on the bank of the West Lake, just like Yue Fei back then. Because Yue Fei and Yu Qian were both named Shaobao, Yuan Meiyou, a Qing man, wrote a poem: "Lai Youyue Yu Shuangshaobao, the world began to feel the importance of the West Lake." ”

The Ming Dynasty was established after the overthrow of the rule of the Mengyuan Hulu, and there was a Ming generation, and Yue Fei was officially highly respected. In addition to the Tangyin Yue Temple mentioned above, Ming Taizu once ordered 37 famous ministers to perform sacrifices, and Yue Fei was one of them; In addition to the sealing of the previous dynasties, Mingshenzong further posthumously crowned Yue Fei as the "Emperor of the Three Realms of Jingmo".

However, the Ming Dynasty's own "Yue Wumu" was not cherished by the rulers, and eventually led to a tragedy similar to Yue Fei.

Perhaps, it is not accidental that "Man Jianghong: Angry Hair Rushes to the Crown" appeared at the curtain call of Yu Qian's sadness.

Portrait of Yu Qian. Source: Internet

04

The stone stele of Tangyin Yue Temple pushed the circulation of "Man Jianghong, Angry Hair Rushing to the Crown" forward for decades, but it was still not earlier than the Ming Dynasty.

Therefore, in order to prove that "Man Jianghong: Angry Hair Rushing to the Crown" was indeed written by Yue Fei, it is necessary to find historical materials that created or circulated the word in the Southern Song Dynasty.

In 1983, Jiangshan County, Zhejiang Province (ancient name Xujiang) found an ancient book "Xujiang Langfeng Zhu Clan Genealogy", which recorded the three years of Song Shaoxing (1133), Yue Fei gave Zhu Yunzhe the words of "Manjianghong", and the number of overlapping words with the popular version is 41 words.

Zhu Yunzhe is the ancestor of Langfeng Zhu's family, served as Han Shizhong's subordinate, participated in the Anti-Jin War, and formed a friendship with Yue Fei. After Yue Fei was killed, Zhu Yunzhe was overwhelmed with grief when he heard the news, and died of grief and illness a few days later, following his friends. Jiangshan County still has a legend of the love between Yue Fei and Zhu Yunzhe.

However, "The Genealogy of the Sujiang Langfeng Zhu Clan" is not an authoritative document after all, it is just an isolated evidence that has yet to be examined, and it is not enough to prove the time when "Man Jianghong: Angry Hair Rushes to the Crown" began to circulate.

Portrait of Zhu Yunzhe. Source: Internet

Similarly, there are some works of the Qing Dynasty, and the Southern Song Dynasty documents cited by the self-proclaimed cited have a record of "Man Jianghong, Angry Hair Rushing to the Crown".

Wang Xia of the School of Literature of Nanjing University once analyzed these "new evidences" one by one, such as the Qing Dynasty's "Ancient and Modern Words" and "Imperial Selection of Poems of the Past Dynasties", quoting a sentence in the Southern Song Dynasty Chen Yu's "Tibetan Words", "It is also "Man Jianghong", and the loyalty and indignation can be seen. He doesn't want to 'wait for the young man's head to be white', he can understand his heart"; The Qing Dynasty's "Song Barnyard Banknotes" quoted the Southern Song Dynasty Luo Dajing's "Helin Yulu", which contained "Wu Mu has a word cloud of "Manjianghong": 'Angry hair rushes to the crown...... Chaotianque'".

After Wang Xia's research, whether it is Chen Yu's "Tibetan Words" or Luo Dajing's "Helin Yulu", none of the existing editions include "Man Jianghong: Angry Hair Rushing to the Crown", which shows that the above-mentioned quotations of Qing people's works may not be from the first-hand information of the Song people. These so-called "quotations" are often falsified and inflated, and are not credible.

What's more, Yue Fei's grandson Yue Ke is a contemporary of Chen Yu and Luo Dajing, and Yue Ke also wrote a preface to "Tibetan Words". If Chen Yu and Luo Dajing really collected the manuscript of "Man Jianghong: Angry Hair Rushing to the Crown", how could Yue Ke be indifferent, and even omit such an important word in "The Collection of the Ewang Family"?

It seems that to find the traces of "Man Jianghong: Angry Hair Rushing to the Crown" before the Ming Dynasty, we can only wait for archaeological excavations or the discovery of new documents.

05

Although it has been long since I have been unable to find evidence that "Man Jianghong, Angry Hair Rushing to the Crown" circulated before the Ming Dynasty, there is no need to blindly accept the claim that this word is a forgery of the Ming people.

As the famous lexicographer Tang Guizhang said in "Reading Words Continuation", there are many Song words that are not found in the Song and Yuan dynasties but in the Ming and Qing dynasties, so it is not surprising that the words of "Manjianghong" appeared in the middle of the Ming Dynasty.

It can be said that Yue Fei's rehabilitation and the circulation of his writings were an extremely difficult process.

In the winter of the 11th year of Shaoxing (January 1142), Yue Fei was framed and died on "trumped-up" charges, and his eldest son Yue Yun was killed together.

At that time, almost no one dared to collect Yue Fei's body, and it was Kui Shun, a jailer in Lin'an (now Hangzhou, Zhejiang), who secretly transported Yue Fei's body out of the city for burial. Kui Shun buried this secret deep in his heart, and did not tell his son until he was dying that General Yue's burial place was next to the Jiuqu Cong Temple outside the Qiantang Gate, but he could no longer see the day when Yue Fei was wronged.

After Yue Fei was killed, his family members, including his wife Li, his 17-year-old second son Yue Lei, his 13-year-old third son Yue Lin, his 7-year-old fourth son Yue Zhen, his 3-year-old fifth son Yue Ai, and his daughter Yue Anniang were all exiled to Lingnan. At that time, in order to cater to the wishes of the above, the officials in the penal colony even wrote a letter suggesting that the supply of grain and rice to Yue Fei's family be cancelled, and they wanted to cut down the grass and eradicate the Yue family.

Yue Fei's family spent 20 years in fear, and it was not until the thirty-first year of Shaoxing (1161) that the captivity was lifted. In the past 20 years, Yue Fei's writings have been devastated by the capitulation faction.

After Song Xiaozong Zhao Yan ascended the throne, he overrode public opinion, and gradually rehabilitated Zhaoxue for Yue Fei, and after learning where Yue Fei's bones were from the son of Kui Shun, he was reburied in Qixialing on the bank of the West Lake, and posthumously called Yue Fei "Wu Mu".

At this time, Yue Lin had passed the age of his establishment, and his second brother Yue Lei could not suppress his grief and anger as early as he was exiled, and died depressed. Song Xiaozong personally summoned Yue Lin and said regretfully: "The Qing family has been wronged, I know it, and the world knows it." ”

During the reign of Song Gaozong and Qin Hui, Yue Fei's exploits were seriously erased, and by the time of Song Xiaozong, a large number of documents about Yue Fei were scattered. In order to restore Yue Fei's true face and avoid the loss of historical truth, Yue Lin spared no effort to sort out historical documents about his father for the rest of his life.

Yue Lin lived to be 63 years old and died before he could compile these materials into a book. Before dying, Yue Lin held the hand of his youngest son Yue Ke and left his last words:

"The loyalty of the ancestors has not been revealed, the injustice has not been revealed, and the facts are in the ears and eyes of the people, and the day will be annihilated. Yu Chu suffered a catastrophe and wandered prisoners. As for the official career, and the test is based on what you have seen and heard, and you have visited the widows, and you have not been able to pick it up, and the remaining sins are also. Gou Neng died of his father's will, the injustice of Xueerzu, I am blind! ”

Yue Ke was born in 1183, 41 years after his grandfather was wronged. When he was young, his father Yue Lin passed away. But Yue Fei's spirit has long been deeply imprinted in Yue Ke's heart, according to Yue Ke's recollection, he listened to his father Yue Lin tell his grandfather's story since he was a child, "I heard one or two things to talk about, and I forced myself to remember the end and the end, and retreat to know it."

Therefore, Yue Ke inherited his father's will and compiled and printed the documents collected by Yue Lin, compiling them into 28 volumes of "Jin Tuozhi Compilation" and 30 volumes of "Continuation". The origin of the name of the book "Jin Tuo" is said to come from the name of a workshop in Jiaxing.

Yuewang Temple in Hangzhou. Source: Photo.com

Since Yue Lin and Yue Ke father and son, after hundreds of years of vicissitudes and generations, most of Yue Fei's works have finally been handed down and become a realistic version of the "Wu Mu Testament".

Reading "Little Heavy Mountain, Last Night's Cold Can't Stop Singing", that is Yue Fei's lonely state of mind in the face of the rampant surrender faction in the Southern Song Dynasty, and he is still eager to make contributions to the country:

Last night, the cold scorpion couldn't stop singing. Shocked back to the dream of a thousand miles, it has been three watches. Get up and walk around the stairs alone. People are quiet, and the moon is bright outside the curtain.

The white head is famous. The old mountain pine and bamboo are old, blocking the return journey. I want to put my heart into Yaoqin. There are few bosom friends, and who listens to broken strings.

Reading "Man Jianghong, Climbing the Yellow Crane Tower", that is Yue Fei's sadness for the ruin of the country and the death of the family after witnessing the former prosperity of the Central Plains being trampled by the iron hooves of the Jin soldiers, and deeply sympathizing with the grief of the people:

Looking at the Central Plains in the distance, outside the barren smoke, there are many cities. I want to be back then, the flowers cover the willows, and the phoenix tower dragon pavilion. Long live the pearls in front of the mountain, and the sheng song is composed in the Penghu Palace. Up to now, the iron ride is full of suburbs, and the wind and dust are evil.

The soldiers are safe, and the anointing is sharp. The people are safe, fill the ravines. Sigh that the rivers and mountains are the same, and there are few villages. On what day, please Ti Rui Brigade and cross Qingheluo with a whip. But he returned, continued the Hanyang tour, and rode the yellow crane.

Not to mention, the widely recited eternal swan song "Man Jianghong, Angry Hair Rushing to the Crown" has inspired many people with lofty ideals to rise up to fight, throw their heads, and spill their blood when the national disaster is at hand.

Yu Jiaxi, who took the lead in raising the controversy over the author of "Man Jianghong, Angry Hair Rushing to the Crown", said: "If you want to test the authenticity of his text, you don't have to ask whether it is right or wrong...... Doubts and words are not abandoned because of me. As long as the spirit of the poem is immortal, it is enough to be called a national treasure, and those doubts about the author are insignificant.

The famous translator Rong Rude has a very high opinion of the Russian writer Fyodor Dostoevsky: "Dostoevsky is Russia. When I read the relevant treatise of "Man Jianghong, Angry Hair Rushing to the Crown", I also saw a similar comment from Mr. Deng Guangming:

""Man Jianghong" is Yue Fei, and Yue Fei is "Man Jianghong".

Yu Youren's cursive script "Man Jianghong, Angry Hair Rushing to the Crown". Source: Internet

Bibliography:

[Song] Yue Ke, Wang Zengyu, ed., "Eguo Jin Tuozhi Continued Editing and Proofreading", Zhonghua Book Company, 2018

Li Xinchuan, "The Records of the Years Since the Establishment of Yan", Zhonghua Book Company, 2013

[Yuan] Tuo To: History of the Song Dynasty, Zhonghua Book Company, 1985

Xia Chengtao, "Yuelun Mountain Words Collection", Zhonghua Book Company, 1979

Tang Guizhang, Essays on Lexicology, Shanghai Ancient Books Publishing House, 1986

Yu Jiaxi, "The Dialectic of the Four Libraries", Zhonghua Book Company, 2008

Deng Guangming, "On Yue Fei's <满江红>Words Are Not Forgeries", Literature, History and Philosophy, No. 1, 1982

Wang Xia, "Analysis of Yue <满江红>Fei's Lyrics "New Evidence"", Classical Literature Research, 2009

Xiao Ying, ""Yue Fei's "Man Jianghong"" Pseudo-Tuo New Examination - Yuan Chun is the Initiator of "Yue Fei's "Man Jianghong"", Journal of Tsinghua University (Philosophy and Social Science Edition), No. 1, 2024

Yu Shami, "An Examination of Yue Ke's Life and Writings", Master's thesis, Peking University, 2008

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