The First Emperor of the Ages - Qin Shi Huang (66)

He, Luo, Yi are in Longnan

According to the Records of the Zhou Dynasty, in the forty-sixth year (782 BC), King Xuan died, and his son Youwang Gong 湦 (shēng, born). and "Nirvana") succeeded to the throne. In the second year of Youwang (780 BC), earthquakes occurred in the capital of the Western Zhou Dynasty and the areas of the nearby Jingshui, Weishui, and Luoshui rivers. Bo Yangfu said: "Zhou is about to perish. The yin and yang qi between heaven and earth should not be without order; If it disrupts the order, someone else makes it chaotic. The yang energy sinks down and cannot come out, and the yin energy oppresses it so that it cannot rise, so there will be earthquakes. Nowadays, there is an earthquake in the Sanchuan area because the yang energy has left its original position and is pressed down by the yin energy. If the yang energy is not above but is below the yin energy, the water source will be blocked, and if the water source is blocked, the country will perish. Only by aerating the soil and water can the people engage in production. If the land is not nourished, the people will be starved of money, and if it reaches this point, what awaits the country if it does not perish! Once upon a time, Yishui and Luoshui dried up and the Xia Dynasty perished; When the Yellow River dried up, the Shang Dynasty perished. Now the qi of Zhou is also the same as that of the last two dynasties of Shang and Zhou, and the flow of the river source is blocked again, the water source is blocked, and the river must be exhausted. The survival of a country must depend on mountains and rivers, and the collapse of mountains and the drying up of rivers are signs of the collapse of a country. When the rivers dry up, the mountains will collapse. In this way, it will not take ten years for the state to perish, because ten happens to be a cycle of numbers. What Heaven will abandon will not exceed ten years. "This year, sure enough, the three rivers dried up and Qishan collapsed.

According to the "Historical Records": "The three dynasties (Xia, Shang, and Zhou) were all in Heluo (雒)". All of them prospered and died because of the river, including Qin, of course. It's all a black bird. are blessed by the god of the Buddha (Fuxi's daughter). They are all related to Ru, Di, Di, Zhai, and Inuqiu, and they are all descendants of Fuxi and descendants of China. Hetu and Luo Shu started the journey of Chinese civilization. The water of the Western Han Dynasty is the water of the sky, the river, and the water of the sky. It is the Luo River, Luo Gu Shui, Luo Shui, Han Shui, and Yangshui. The Western Han River Basin is one of the birthplaces of Chinese civilization, and Fuxi, the ancestor of Chinese humanities, was born in Qiuchi Mountain. Qiuchi Mountain is Kunlun Mountain, Dayu controls the water and guides the West Han Dynasty water, and the West Han Dynasty water gave birth to the river map and Luoshu.

The upper reaches of the water in the Western Han Dynasty are the ancient western vertical land, the land is fertile, the water and grass are abundant, and there are salt wells, which is a very ideal place for breeding livestock. The horses produced here are tall and strong, with long-lasting endurance, and in ancient times, they could be both excellent war horses and excellent vehicles. Yingren Feizi once herded horses for the Zhou royal family here, "Ma Da Fan Xi", was named a vassal by King Xiao of Zhou, and was in "Qin", which shows the superiority of its real estate horse conditions. To this day, the Yanguan mule and horse market in this region is still well-known throughout the country. The Qin people set up a royal horse ranch with extremely high quality requirements here, which has its inherent inevitability.

Luohe, called Luoshui, "Longnan City was Wudu County in ancient times, Wudu County was located in Luoyu Town, Xihe County, Longnan City, in ancient times, it was called Luoyu, Luogu, and the Yangshui and Han water that flowed through it were called Luogu Water, also known as Luoshui or Luoshui, Luohe, and later Wudu County moved from Luoyu Town to Hongchuan Town, Chengxian County, Longnan City, and changed the white water that flowed through Hongchuan Town, Chengxian County, to Luoshui, and is now called Luohe. The seat of Wudu County under Qiuchi Mountain is Luoyu Town, Xihe County, Longnan City, in ancient times, it was called Luoyu, Luogu, and the Yangshui that flows through it is called Luogu Water, also known as Luoshui or Luoshui, Luohe.

(2) Fuxi's birthplace Qiuchi Mountain is called Luoyu, Luogu, and the water that originates is called Luoshui and Luohe

The current Luoyu Town, Xihe County, Longnan City, was called Yuyu in ancient times, and the valley was the valley under Qiuchi Mountain, the birthplace of Fuxi, according to the "Taiping Yulan" quoted from the "Dunjia Yanshan Map": "Qiuyi Mountain, the four are isolated, the rule of Taihao, and the place where Fuxi is born." "Sanqin Ji" said: Qiuchi County Boundary, whose real name is Qiuwei, there is a pond on the mountain, so it is called Qiuchi. The mountain is between the two valleys of Cangluo, and is often impacted by water, so the stone is down and the soil is up, and the shape is like a compound pot. Qiu Chi Mountain is also called Zhai (Di and Di homonym) pile, Qu Shang, Di Chi, and Wei Mountain. The Di people call themselves "Pheasant", "Zhai" (Di and Di homonym): long-tailed pheasants. "Di Qiang is born of Luan Bird" Di Qiang Luan Bird.

According to Han Caozhi's "Luo Shen Fu": "The ancients had a saying, the god of water, called Concubine Mi. Feeling Song Yu's matter to the goddess of the king of Chu, he became the god of Sifuluo. From the second concubine of Nanxiang, with the traveling daughter of Hanbin. Sigh the incomparable melon, sing the solitude of the morning glory. Yang is light, and the sleeves are repaired to extend the wind, and the waves are still after the Sichuan. Feng Yi sounded the drum, and Nuwa sang the song. Teng Wenyu rode with the police, and Ming Yuluan passed away. The six dragons are like their heads, the descendants of the cloud-carrying car, the whale salamander and the hub, and the waterfowl fly and defend. "Legend has it that the daughter of the ancient emperor Mi (fú) Xi drowned Luoshui and became a god, so she was named Luoshen, also known as Concubine Mi. Fuxi (according to legend, the surname of Feng, also known as Mixi) was born in Qiuchi Mountain. The seat of Wudu County under Qiuchi Mountain is Luoyu Town, Xihe County, Longnan City, in ancient times, it was called Luoyu, Luogu, and the Yangshui that flows through it is called Luogu Water, also known as Luoshui or Luoshui, Luohe, Hanshui.

(3) In "Water Jing Note: Yangshui and Danshui", the river water is called the Western Han River, and the Yangshui, Luoshui, and Luohe rivers are called the Han River.

According to the record of "Water Jing Note Volume 20 Yangshui and Danshui": "It flows northeast again, injects the water of the West Valley, flows southeast, and enters the water of the Western Han Dynasty." The West Han Dynasty water is southwest again, the path is Shichang Gorge, "Jin Book Tunnel" says: Tianshui Shichang County, so the west city also. It is also called Qingya Gorge. The water of the Western Han Dynasty is southwest again, and the path is prepared to the south, and the left is to prepare the water from the southeast, and the northwest is injected into it. On the right, Yanguan water enters the south. There is a salt official in Shuibei, in. Fifty miles to the west of the mound, the camp is boiled continuously, and the taste is the same as sea salt. Therefore, the "Geographical Chronicle" Yunxi County has salt officials. Before that, it was called Western Han Water.

After that, it was called Han Shui. According to the record of "Water Jing Note Volume 20 Yangshui and Danshui": Therefore, there are salt officials in Yunxi County in the "Geographical Chronicle". Its water southeast path is prepared to the west, and the southeast enters the Han River. The Han River is southwest again, the left valley water, the water comes out of the poor stream of Nanshan, and the Han water is injected into the north. In the southwest, the Langao River flows out of the Wujiao Valley in the northwest, the Qishan Army in the southeast, and the Hanshui in the southeast. Hanshui is southwest again, the south of the Qishan Army, the south of the Jishui out of the Jigu, the north of the west of Shuinan County, and the north flows into the Han. The Han River is to the west, and the Jian'an River water enters the Yan. Its water guide source is Jianwei northwest mountain, Baishishu southeast, and the two sources are combined. The east path is built in the south of the city, and the east is connected with the Rankeng water, the water flows out of the southwest near the stream, the northeast trail is the west of the Rankeng city, and the northeast flows into the Jian'an water. Jian'an water and east path Lankeng city north, Jian'an city Fu, its place of the west county of the city also. Yang Ding migrated from Longyou to govern Licheng, that is, here, went to Qiuchi for one hundred and twenty miles, and later changed to Jian'an City. Its water is combined with the wrong water in the east, and the water is out of the wrong water in the southeast, and the northeast enters the Jian'an water. Jian'an water is northeast again, there is pheasant tail valley water, and northeast, there is big valley water, and north, there is Xiaoqi mountain water, and out of Dongxi, Yangbo West Note. In the north, the left will be Hugu water, the west of the water will go out of the Hugu, the east path Jinpan, the north of the two armies of Licheng, and the army is on the mountain in the south layer of water. Its water is also injected into the east to build Anshui. Jian'an water is northeast again, and the trail is plugged in the gorge. In the nineteenth year of Yuanjia, Song Taizu sent Longxiang general Pei Fangming to attack Yang Nandang, and Nandang sent his wife to run north, and Anxi joined the army Lu Shangqi to chase out of the Saixia, that is, the gorge. There is a stone cave on the side of the left mountain, and the words of the people are subtle and subtle, and it is not detailed. Its water flows out of the northwest of the gorge and is injected with Han water. The north of the Han River is connected with the mountains and the Luo Feng is competing. Qi Shan in. Seventy miles west of the mound, there is a city on the mountain, which is extremely strong. Xi Zhuge Liang attacked Qishan, that is, Sicheng. The Han Water Trail is to the south. Three miles south of the city, there is a bright old base, the left and right of the base, the grass is still abundant and luxuriant, and the cover is planted by Liang, and it is two hundred and forty miles southwest of Shangbang.

In the third year (779 BC), the king of Youwang favored Bao Xi (sì, like). Bao Xisheng's son is called Bofu, and King You wants to abolish the prince. The crown prince's mother was the daughter of Shenhou and the queen of King You. Later, King You got Bao Xi and was very favored, so he wanted to abolish Empress Shen and abolish the prince Yijiu together, so that Bao Xi could be the queen and Bofu would be the prince. Zhou Taishi Boyang read the historical classics and said with emotion: "The Zhou Dynasty is about to fall." In the past, when the Xia Hou clan was in decline, two dragons landed in the court of Emperor Xia and said, "We are the two ancestors of the Bao Kingdom. "Emperor Xia didn't know whether to kill them, drive them away, or keep them, so he carried out divination, and the result was unlucky. He also told them to hide their saliva, and the result was auspicious. So he set up a coin and silk sacrifice, wrote a simple policy, and prayed to the two dragons, but the two dragons disappeared, leaving saliva. King Xia asked him to bring a wooden box to collect the dragon's saliva. After the fall of the Xia Dynasty, this box was transmitted to the Yin Dynasty, and after the fall of the Yin Dynasty, it was transmitted to the Zhou Dynasty. For three generations, no one has ever dared to open the box. But in the last years of King Zhou Li, he opened the box and looked at it. The dragon's saliva flowed on the temple, and it could not be swept away. King Zhou Li ordered a group of women, naked and shouting loudly at saliva. The saliva turned into a large black lizard and crawled into King Li's harem. There was a little maid in the harem, six or seven years old, who had just changed her teeth, and ran into the big lizard, and when she reached adulthood, she became pregnant, and gave birth to a child without a husband, and she was very scared, so she threw the child away. In the time of King Xuan of Zhou, the little girls sang such a nursery rhyme: "Mountain mulberry bow, Kei wooden bag, the scourge of destroying the Zhou country." When King Xuan heard this song, there was a husband and wife who happened to be selling mountain bows and quivers made of wood, and King Xuan ordered them to be captured and wanted to kill them. The couple fled to the main road, found the baby who had been thrown away by the little palace maid, and listened to her crying in the middle of the night, and took her in very pity, so they took her in. The couple continued to flee and fled to the country of Bao. Later, the people of Bao Guo offended the Zhou Dynasty, so they wanted to sacrifice the girl who was thrown away by the little palace maid to King Li in order to atone for their sins, because the girl who was thrown away was sacrificed by Bao Guo, so she was called Bao Xi. In the third year of King You of Zhou, King You went to the harem, and when he saw this woman, he loved it very much, and gave birth to his son Bofu, and finally abolished Empress Shen and the prince, so that Bao Xi became the queen, and Bofu became the prince. Tai Shi Boyang said with emotion: "The disaster has been caused, there is no way to think of it!" ”

Bao Xi doesn't like to laugh, and in order to make her laugh, Youwang used various methods, but Bao Xi still didn't laugh. King Zhou You set up beacon fires, wolf smoke and drums, and lit beacon fires when enemies came to invade. King Zhou You in order to make Bao Xi laugh, lit the beacon fire, the princes saw the beacon fire, all rushed to come, after arriving, but there was no enemy, Bao Xi saw it and laughed. The King of Darkness was very happy, so he lit the beacon fire many times. Later, the princes didn't believe it, and they gradually stopped coming.

King You of Zhou appointed 虢 (guó, country) Shifu as secretary, and he was in power in the country, and the people were angry. Shi's father is a deceitful and well-behaved person, a good man who flatters and is greedy for money, but King Zhou You reuses him. King You abolished Empress Shen and the crown prince again. Shenhou was very angry, and united with the kingdom of 缯 (zēng, increase) and the dog Rong to attack the king of You. The King of Darkness lit a beacon fire to summon the rescue troops of the princes. The princes did not send any more helpers. Shenhou killed King You at the foot of Li Mountain, captured Bao Xi, and took all Zhou's treasures before leaving. So the princes all * gathered together with the Marquis of Shen, and jointly established the former prince Yijiu of King You as the king, this is King Ping, and he will inherit the sacrifice of the Zhou Dynasty.

After King Ping ascended the throne, he moved the capital to the eastern capital of Luoyi to avoid the incursion of the dogs. During the reign of King Ping, the Zhou royal family declined, the princes were strong and weak, and the power of Qi, Chu, Qin, and Jin began to become stronger, and all political affairs had to pass through the leaders of the princes of all parties.

The poem "The Book of Songs, Qin Feng, Pu Jia", "Preface to Poems" is thought to be the work of Qin Xianggong (777-766 BC). In the second poem of Qin's "Stone Drum Poems", which was produced during the reign of Qin Wengong (765-746 BC), there is a sentence in which "on the water side" is consistent with the sentence pattern and meaning of "on the water side" in "Pujia", or if it is a sentence that is copied from the poem "Pujia", then "Pujia" should be produced before "Shigu Poems" as the "Preface to the Poem".

At the time of Qin Xianggong, the Qin people still lived in the southwest of Xichui Tianshui, the east of Lixian County, and the north of Xihe County. The confluence of the Maoshui River (ancient water, once known as Maoshui, once renamed the Red River in the Cultural Revolution) and the Western Han River flowing south from the Gangu Zhuyuan Mountain is a canyon area, and there are several rivers flowing into the Western Han River in that section (northeast of Dangli County), and the more upstream it goes, the smaller the water is, and it can be crossed, which is in line with the geographical environment written in the poem "Pu Jia". The full poem of "Pu Jia" is as follows:

The leaves are pale, and the white dew is frost. The so-called Iraqi people are on the water side.

Tracing back to it, the road is obstructive and long. Tracing from it, it is like being in the middle of the water.

The leaves are green, and the white dew is not dawning. The so-called Yi people are in the water of the Mae.

Tracing back to it, the road is blocked and climbing. Tracing from it, it is like being in the water.

The leaves are picked, and the white dew is not over. The so-called Yi people are in the water.

Tracing back to it, the road is blocked and right. Tracing from it, it is like being in the water.

The poem points out that the season in which it is written is autumn. Judging from the poem's "retrospective follow-up" and "retrospective travel", the lyrical protagonist should be a man, and the pursued "Yiren" is a woman. The poet wants to get close to the person he longs for, but he is always out of reach and unable to reach the Yiren. "On the other side of the water" means on the other side of the water. "In the water of the plum" and "in the water of the water" also refer to the place where the water and grass on the opposite bank meet, and the water edge on the opposite bank. "Yifang" and "Mei" and "Xiang" are intertextual. "Tracing back to it" refers to going up along the curved water. "Hui" refers to swirling water, which is extended to a tortuous and curved waterway, which can be seen from the two sentences "the road is obstructed and long" and "the road is obstructed and is long". The "right" in "the road is blocked and right" is also the meaning of roundabout. Walking along the direct river, the Yiren always seem to be in the middle of the water. It seems that the lyrical protagonist of the poem should be at the intersection of a direct flow and a curved stream of water, and the water's edge is covered with reeds. The poem does not portray or praise "Yiren" positively, but only shows that the poet has a deep love for her, and this is a person worth pursuing. Jin Fu Xuan's "Quasi-Four Sorrowful Poems" cloud: "The morning glory and weaver girl period is in autumn, and there is no reason for the mountains and rivers to be deep. It is the exact explanation of the situation written in the poem "Pu Jia". Fu Xuan, an ancient poet in Gansu.

I think the content of this poem is related to the activities of the Qin people to worship the god of female cultivators or the Vega Star, singing and dancing to the god of music. Judging from the "Historical Records and Feng Zen Book", the Qin people sacrificed many gods of the stars, which were similar to those of the Chu people. Among the 28 Nakshatras it worships, there are Ox and Woman, which are differentiated from Altair and Vega. Because Vega is a zero-magnitude star among the first and second small stars, it is the fifth brightest star in the whole day, and it is the brightest star in the night sky at high northern latitudes, and because of its high latitude, it can be seen in most months of the year; The main star of the three stars of morning glory is the standard star of the first class, and it is also a bright star, so Vega and Altair are well known to people, and they were originally used as a sign to determine the progress of the year. Among the 28 Nakshatras, the second star of the Xuanwu Seven Nakshatras, there are six stars, and the brightness is low; Its northeast is the female house, that is, the third star of the seven stars of Xuanwu in the twenty-eight houses, there are four stars, and the brightness is low. Neither of these stars could have been used as a basis for the time of the ancestors. It was only later with the adjustment of the 28 Nakshatras system, because the original Altair and Vega were located far north and far from the equator, that the later Tianguan found the other two groups of stars as the Nakshatras and the Nusutras in the constellations near the equator. In order to distinguish it, the original morning glory was renamed "River Drum" or "Heavenly Drum", or "Three Generals". The name of Vega has not changed due to its wider social base, and the corresponding constellation in the 28 Nakshatras is called "Bearded Girl" or "Wu Nu (Wu Nu)". But the folk still call the person who is close to the Milky Way as the morning glory, so it is often mixed, and there are also cow and female lodging pictures in the "Nanyang Han Portrait Stone": the upper right corner of the morning glory star is painted with three stars, and the next person is morning glory, which is the morning glory star; In the lower left corner, a woman is seated in the four connected stars, which is Vega. It is still based on the original Altair as Altair, and the female Nakusha composed of four stars in the twenty-eight Nakshatras is Vega. But on the stone carvings of Guo's tomb in Xiaotang Mountain, the Weaver Girl is three stars. Although the celestial officials in charge of observing the celestial phenomena distinguish between the Ox and the Nu and the Altair and Vega, due to the deep-rooted group memory of the people, they interfere with each other, making it difficult for many documents to make a strict distinction.

The poem "Pu Jia", the "Preface to the Poem" is thought to be the work of Qin Xianggong (777-766 BC). The second cloud of Qin's "Stone Drum Poems" produced during the reign of Qin Wengong (765-746 BC) was: "On the water side." This refers to the scene seen between the early migration of Wen Gong to Huangwei, which is consistent with the sentence pattern and meaning of "on the water side" in "Pujia", or it is a sentence that uses folk poetry. It is very likely that "Pu Jia" was produced before "Stone Drum Poems". Qin Wengong is the son of Qin Xianggong, and the times are connected. The statement of the "Preface to the Poem" should not be unfounded.

The Qin State originated in the southwest of Tianshui in southern Gansu, the eastern part of Lixian County, and the northern part of Xihe County. In the eighties of the last century, in the upper reaches of the West Han River in Lixian County, Dabaozi Mountain, Yongxing Township, Lixian County, a large number of tombs of the first kings of Qin were discovered, and a large number of exquisite ritual vessels, musical instruments and other funerary goods were unearthed, including 54 pieces of gold coffin ornaments, 2 golden tigers, pairs of Qin Gong pots and complete sets of bells. From the burial area and unearthed cultural relics, it can be concluded that the specific location of the early Qin people's capital Yixi Dog Hill, Xitui Palace and Xixian County was in the Yongxing and Changdao areas near the east of Dabaozi Mountain. The mausoleum of Dabaozi Mountain should be the tomb of Qin Zhong, Qin Zhuang Gong (when King Zhou Li and King Zhou Xuan) and other Qin first kings, and the tombs of Qin Xianggong (when Zhou Youwang and Zhou Ping Wang) and Qin Wengong (when Zhou Ping Wang) should also be here. In the "Historical Records of Qin Benji", it is said that the ancestors of the Qin people were "in Xirong, Baoxi Chui", "Feizi Ju Dog Hill", and said that "Zhuang Gong lived in his hometown West Dog Hill", "Wen Gong died, buried in Xishan", then Qin Wengong before the Qin Dynasty until the son of Feizi (when Zhou Xiaowang) Qin Xiangong and the first king were buried in the area of Dabaozi Mountain. In fact, as early as 1919, Lixian Honghe Township Wangjia Taidong unearthed the extremely precious Qin Gongyi, in 1923 Wang Guowei Kao its inscription wrote "Qin Gong Dunba" in the cloud: "cover", the name of the West County of Han Longxi, that is, the West Dog Qiu of the "Historical Records of Qin Benji". Qin Zifeizi to Wengong Mausoleum Temple are all in the west. Although this work is after the migration, it is really to be dedicated to the West Chui Ling Temple, until the Qin and Han dynasties are still the official property of the West County ("Guantang Jilin" volume 18).

At the time of Qin Xianggong, the Qin people were still living in Xitui, and the poem "Pu Jia" was a work of Xianggong, so the natural environment and cultural background of the poem should naturally be sought in this area at that time. The confluence of the lower reaches of the Maoshui River (ancient water, once known as the Red River) and the Western Han River is a canyon area, and there are several rivers that flow into the Western Han River (that is, the upper reaches of the ancient Han River) in that section, and the water is smaller the more upstream it is, and it can be crossed by swimming, which is in line with the geographical environment written in the poem "Pu Jia".

The first two lines of the poem point out that the season is autumn and the time is morning. The poet paints a quiet and cold picture through the old blue Di and Lu, and the frost and dew of autumn, expressing the loneliness of "me". Judging from the poem's "tracing back to it" and "tracing back to it", the lyrical protagonist should be a man, and the "Yiren" who is pursued is a woman.

The poet wants to get close to the person he wants to go to, but he is always out of reach and unable to get to the Yiren. And that person gives people a sense of ethereal uncertainty, and no matter how much the poet pursues, he will never get what he wants. "On the other side of the water" means on the other side of the water. "In the water of the Mei" and "in the water of the water" (sì) also refer to the place where the aquatic plants on the opposite bank meet, and the water on the opposite bank. "Yifang" and "Mei" and "Xiang" are intertextual. "Tracing back to it" refers to going up along the curved water. "Hui" refers to swirling water, which is extended to a tortuous and curved waterway, which can be seen from the two sentences "the road is obstructed and long" and "the road is obstructed and is long". Walking along a crooked stream of water, the water is so close that it is close to the cliff, and there is no road, which is blocked, so it is said "blocked"; To climb to the cliff, in the middle of the mountain or up the mountain beam, so it is said "ta" (climbing); It takes a big circle to go up the mountain, so it is said to be "long". The "right" in "the road is blocked and right" is also the meaning of roundabout. Walking along the direct river, the Yiren always seem to be in the middle of the water. It seems that the lyrical protagonist of the poem should be at the intersection of a direct flow and a curved stream of water, and the water's edge is covered with reeds. "Like in the middle of the water", Wan, Wan, like. It is visible but unattainable, and this mood is mixed with disappointment and eagerness. The poem does not portray or praise "Yiren" positively, but only shows from the poet's strong desire for her to pursue that this is a person worth pursuing. Jin Fu Xuan's "Quasi-Four Sorrowful Poems" cloud: "The morning glory and weaver girl period is in autumn, and there is no reason for the mountains and rivers to be deep. During the Liu Song Dynasty, Xie Lingyun's "Qixi Song of the Cow Girl's Poem" wrote that the morning glory and the weaver girl met the clouds: "Lingfeng steps on the cliff, relying on the clouds and the veins. Li Xiang of the Tang Dynasty "Hundred Steps Bridge" cloud: "The danger is a hundred steps bridge, and the ancient should be in the sky from now on." Do not hesitate to turn the peak, and like to distinguish a clear road. Yinhan climbs and knows that it will arrive, and the Moon Palace will consider going to the non-remote. Morning glory is more laborious, and the river is filled with green tops every year. This is similar to the artistic conception written in the poem "Qin Feng Pu Jia", which is very beneficial to our understanding of the poetry of "Pu Jia". In particular, Fu Xuan and Li Xiang are both ancient poets in Gansu, which is even more interesting.

Chen Zizhan's "Three Hundred Poems and Solutions" said: "Yes, we can't really refer to people and things. But I feel that "Qin Feng" is good at talking about chariots, horses, and field hunting, rough and straight. Suddenly, this ethereal and elusive work, as if with a symbolic mystery, can not help but make people surprising and intriguing. In the "Three Hundred Articles", only "Han Guang" is similar to this poem. However, the poet of "Han Guang" himself clearly said that he was asking for a girl from the upper reaches of the Han Dynasty, but she could not ask for it; What this poem asks for is the so-called Yi people, and it is not known who the Yi people are. What is known is that the poet longs to see the Yiren, but the Yiren can't see him. Although Mr. Chen is unable to point out the poem's ability, he has noticed several aspects of its characteristics, especially its relationship with the legends related to the Han waterside, which is instructive. According to the legend of the goddess of the Han water in the three "poems" of the Han Guang, the Japanese scholar Shirakawa Shizune thought that this poem was a song to worship the goddess in the upper reaches of the Han River ("Study of the Book of Songs"). He regarded this poem as the same source as the ability of "Han Guang", and thought that the formation of this poem was related to the activities of worshipping the goddess in the upper reaches of the Han River, which is also insightful. Compared with Chinese scholars, Mr. Shirakawa is less bound by traditional Chinese classics and old studies, so he can break through their barriers and develop new ideas. However, Mr. Shirakawa is also a Japanese sinologist after all, and he is still based on the old literature on the Book of Songs, so he has not been able to escape the influence of the Han Poems. The legend of the goddess on the edge of the Han River should be an early differentiation of the legend of the Weaver Girl.

The fact that the men and women in the poem are separated on both sides of the Han River and cannot see each other is consistent with the plot of the morning glory and the weaver girl being separated on both sides of the Tianhan River. Therefore, the hazy poetry of the poem "Pu Jia" actually contains one of the oldest legends and stories circulated in Chinese folk "The Cowherd and the Weaver Girl". In 1975, the "Book of Days" was unearthed in the Sleeping Tiger Land in Yunmeng County, Hubei Province, and there were two abbreviations in the Qin Jane that wrote about the plot of the Morning Glory and the Weaver Girl. "Book of Days" A 155 Jian Yun: "Morning glory to take the weaver girl, no fruit, three abandonments." The third Jane Jian Beiyun: "Morning glory to take the weaver girl without success, not more than three years old, abandon like death." It seems that after Qin Shi Huang and the world were annexed in the "Sanfu Huangtu", "Weishui runs through the capital like the Tianhan, and crosses the bridge to the south to take the cow by law", which is credible. Qin Jianzhong said that "the cow was taken to take the Weaver Girl without success", which means that they were separated. In ancient times, it was very rare for a husband to be abandoned by his wife, and in some cases, the woman's parents interfered with it and destroyed it because of the family's origins. The so-called "less than three years old, abandon if you die" means that they have only been together for three years, and the woman leaves, discarding them as if they had never been. This legend has been circulated among the people for a long time, and it is possible to become a reference or taboo for the folk to choose an auspicious day for marriage, and it is written into the "Book of Days". "Qin Feng Pu Jia" provides us with valuable documents for investigating the early circulation of the legend of "The Cowherd and the Weaver Girl".

According to the records of "Huainanzi": "The mountain collapses, the water of Boluo dries up", "Jing out of the mountain of Boluo", "Luo out of the hunting mountain, Wen out of Fuqi, and the west flows together in Ji." Han out of the mound. Out of the thin mountain. Out of the same nest of birds and mice. Izumi Shangwei. out of the bear's ears". Yaoshan is the Qingniling of Hui County, and it is the place where Li Bai issued "Shu Road is difficult, and it is difficult to go to the blue sky." ”

Longnan is one of the areas with the strongest seismic activity in Chinese mainland, seismic activity is very frequent, complex geological environment is the basic background of Longnan earthquake, Bayankala block power is controlled by the Qinghai-Tibet subplate, Qaidam massif, Qiangtang massif, Sichuan-Yunnan diamond-shaped block, Longmenshan fault, East Kunlun southern margin fault, Jinshajiang-Xianshuihe fault, Yushu-Ganzi fault, these large fault zones, for the region's large earthquake, strong seismic activities provide the necessary seismic tectonic background. The earthquake disaster in Longnan was very serious. According to recorded history, there were more than 50 times above level 4.7. "Historical Records: Xia Benji" records: In the forty-sixth year, King Xuan collapsed, and the palace of Ziyou Wang was erected. In the second year of Youwang, the West Wednesday River was shaken. Bo Yangfu said: "Zhou will die." The spirit of heaven and earth does not lose its order; If it goes through the order, the people will also be in turmoil. The sun is subdued and cannot come out, and the yin is forced but cannot be steamed, so there is an earthquake. Today's Sanchuan earthquake is the yang that loses its place and fills the yin. Yang is lost in Yin, and the original must be plugged; If you are in the original place, the country will perish. The husband is a water and a native performer. The soil has nothing to do, the people lack money, and what to do if they don't die! Xiyi and Luo died in summer, and the river died in business. This week, if the second generation of the season is over, its Sichuan Yuan is plugged, and the plug will be exhausted. The country of the husband will depend on the mountains and rivers, the mountains and rivers will be exhausted, and the conquest of the country will also be destroyed. The river will collapse. If the country has been dead for less than ten years, the number of times is also. Heaven abandoned, but its discipline. "It's the year, the three rivers are exhausted, and the Qi mountain collapses. The Qishan earthquake in Shaanxi occurred in the second year of King Youyou of Zhou (780 BC). This was the earliest major earthquake recorded in Chinese history books with relatively reliable records. At the time of the earthquake, "the western three rivers were shaken. It is Suiye, Sanchuan exhausted, Qishan collapsed" ("Chinese Zhouyu"). Sanchuan is the Jing River, Wei River and Luo River in Shaanxi Province. It is estimated that the magnitude of the earthquake can be 7 or higher.

According to the record of "Huainanzi Lan Yin Xun": "Therefore, it is difficult for those who rule with intelligence to hold the country, and only those who are able to hold the response of nature through Taihe can have it." Therefore, the mountain collapses and the water dries up, and the sword of the hook is formed by the stalk; 纣 is no way, and the left is strong on the side; The Grand Duke was born, so the meritorious work of the King of Martial Arts. "Yaoshan is the Qingniling on the side of the Jialing River in Hui County, Longnan City, where Li Bai sent out the difficult Shu Road. The water that falls is Luoshui and Luohe.

Yiluo Meteorite: Between the Yihe Luo River, there is no trace of meteorites, and there is no place to examine. "Bamboo Book Chronicle" said: "Emperor Yuhou's eight years of rain and gold in Xiayi". "The Bamboo Book Chronicle" is another cloud: "Xia Ji" ten years,...... In the night the stars rained, and the earthquake made the Ilo exhausted".

The Gonggong clan fought for the emperor with Zhuan Xuan, and the army was defeated and angry and used his head to hit Zhou Mountain. Buzhou Mountain is the pillar that supports the sky, and it was hit by the Gonggong clan, making an earth-shattering sound. The mountain collapsed, the pillars of heaven broke, the earth tilted to the southeast, and the sea poured into the land. Most of the people on the plains were drowned, and the survivors had to flee to the mountains.

In the first month of the second year of the Western Han Dynasty (186 BC), there was an earthquake in the area of Qiangdao (now Nanhe Township, Danchang County) and Wudu Road (now Luoyu Town, Xihe County), and Wudu Mountain (Kunlun Mountain) collapsed. Crushed and killed 760 people.

In the first month of the third year of Han'an in the Eastern Han Dynasty (144 years), there was an earthquake in the area of Longxi and Wudu Road (now Luoyu Town, Xihe County), and the landslide cracked. Corrupt the city temple and kill the people.

The Huaxian earthquake in Shaanxi Province is one of the top ten deadliest events in the world. It occurred on January 23, 1556, that is, on December 12, the 35th year of Jiajing in the Ming Dynasty, the magnitude of the earthquake reached 8.25, and the affected areas included 11 provinces such as Henan, Gansu, Hebei, and Shandong, not counting the number of missing people, the number of deaths recorded by name alone reached 830,000, which is the largest number of deaths in the world.

The earthquake in Wenxian County, Gansu Province occurred on July 1, 1879, that is, on May 12 of the fifth year of Guangxu in the Qing Dynasty, the age of the earthquake was relatively old, according to the research and research of modern earthquake experts, it was confirmed that the magnitude of the earthquake was not less than 8.0. It is said that when the earthquake struck, it was like the sky was falling apart, all the houses collapsed, and people had nowhere to escape, and many people were buried alive in the cracks of the earthquake, killing a total of 30,000 people.

The Wenchuan earthquake occurred at 14:28:04 on May 12, 2008, with a magnitude of 8.0. Its intensity, wide coverage, and destructiveness are huge, and the aftershocks last for a long time, which is rare among earthquakes on the global continent. As of 07:00 on June 3, a total of 10,037 aftershocks occurred in the Wenchuan earthquake area. This was the most destructive and wide-ranging earthquake since the founding of the People's Republic of China. The earthquake hit about 500,000 square kilometers of China's land! As of 10 a.m. on April 25, 2009, 69,227 people had been killed, 374643 injured and 17,923 missing. Among them, 68,712 compatriots in Sichuan Province were killed, 17,921 compatriots were missing, and a total of 5,335 students were killed or missing. The direct economic loss amounted to 845.1 billion yuan. It was the most impactful earthquake in the People's Republic of China since the founding of the People's Republic of China.

Dayu's water control in Longnan also changed the direction of the landscape. Yu dredged nine major rivers: first, dredged weak water (in Yongzhou). guide the weak water to reach Heli and join the Liusha River downstream; Second, dredge the black water (in Liangzhou and Yongzhou). guide the black water to reach the Sanwei Mountain, and then flow into the sea; Third, dredge the river. Guide the river water from Jishi Mountain to Longmen, south to Huayin, east to Zhuzhu, then east to Mengjin, confluence of Luoshui and Weishui after passing through the mountains, turn north through precipitation, reach the mainland, to the north of the nine rivers, to the downstream and merge into a river, called the reverse river, (the West Han water from the source of the Lingzun Mountain called the river water, from the east of Li County to the west of Li County, to Leiba Township (Longmen) sharp east flow) and finally into the sea. Fourth, dredge the water. After guiding the Yangshui to flow eastward from 嶓 (pronounced bō, broadcast) Tsukasan, it is called Hanshui. According to the "Geographical Magazine: Southwest Forest of Gansu Province" compiled and printed by the Central University before the founding of the People's Republic of China, it is recorded: "The Qiu Pond on Qiuwei Mountain in Chengxian County, the pond was the pond in the early Han Dynasty, and then the water dried up, and it became a flat field one by one, and there were ninety-nine springs in the Tang Dynasty, and now the stream is gurgling, only for people to drink." ”