《Harassing》
The film "Cut belly" is based on Yasuhiko Takiguchi's novel "Strange Tales of The Ronin", directed by Masaki Kobayashi in 1962, starring Tatsuya Nakadai, and co-starring Rintaro Mikuni, Shima Iwashita, and Ryo Ishihama. The film mainly tells the story of a ronin named Tsuyun Hanshiro in October of the seventh year of Kannaga who came to the house of Mingmen Izumi and asked to commit suicide by cutting his abdomen in front of the court, thus leading to the same story of Sensen-iwa's request for a daughter. The film is one of the top three classic films on IMDB in Japan. In addition, the 2010 film "One Life" directed by Takashi Miike starred Ichikawa Kai-ōzo, Eita, Hiroshi Seisho, Hikaru Manjima, Naoto Takenaka and others, the plot is roughly the same, both of which are produced by Shochiku Pictures. Although "One Life" has produced some novelties, it is far from the classic "Cutting belly".
Regarding director Masaki Kobayashi, his main works are: "Black River", "Conditions on Earth", "Cut Belly", "Tokyo Trial", "Death Sword", "Strange Talk", "Japanese Youth", "House Without a Table" and so on. In 1997, Masaki Kobayashi won the President's Special Award at the 20th Japan Academy Awards. Masaki Kobayashi graduated from the Faculty of Philosophy at Waseda University, joined the army during World War II and was captured by the U.S. army, and later studied under Keisuke Kinoshita, known as kinoshita's superior student. In the early 1970s, Masaki Kobayashi, together with Kun Ichikawa, Akira Kurosawa, and Keisuke Kinoshita, formed the "Four Horsemen Film Production Company" and produced several films outside the system of large studios, from which the name "Four Horsemen" was derived. In 1972, at the 25th Cannes Film Festival, Masaki Kobayashi was named one of the "Top Ten Directors in the World".
Regarding the lead actor Tatsuya Nakayo, he played "Passerby A" in "Seven Samurai", played Tsunosuke Nitta in "Heart Stick", played Muroto Hanbei in "Tsubaki Sanjuro", played Takeda Shingen and Shadow Samurai in "Shadow Samurai", played Ichibun Hideho in "Chaos", played Tsuun Hanshiro in "Cut Belly", played kaji in "Conditions on Earth", and so on. He and his wife also opened their own acting school, "No Name School". Todai, known as the Japanese acting school, has a very high entrance threshold, but once it enters, there is no fee, Andayo Tatsuya personally teaches, and his wife arranges the performance. Hiroshi Hiroshi Ishizo is also a student of Tatsuya Nakayo, playing Saito's persuasion in "One Life". On November 6, 2019, Tatsuya Nakadai won the Lifetime Achievement Award in the main competition section of the 32nd Tokyo International Film Festival.
The movie "Cut belly" is a black and white drama film, the light, composition, language, rhythm, photography, soundtrack, etc. are extremely exquisite, relaxed, ups and downs, clouds and flowing water, all in one go, called a classic. Let's take a break from the cocoon and enjoy and learn together this famous film that advocates humanity and the anti-Bushido spirit. Due to the different versions, cultural differences between China and Japan, and the level of translation, the Chinese subtitles in the movie may be slightly different, so as not to misunderstand.
Through this movie, we can soberly see that the essence of Bushido is to bully the soft and fear the hard, and to bully the weak and fear the strong. As the saying goes, when you see people who can't hold on to the fire, when you see the fire, you can't hold on to the fire, you see the evil man pretending to be a grandson, and when you see a good man pretending to be a master. There is no equal and fraternal human nature, only the animal nature of kings and defeats. There is no value judgment of right and wrong and good and evil, only the strength of the situation and reality. Just now I was still grateful to you Dade, turning around to kill people behind my back, the day before the kamikaze attacked a plane and a ship, and the next day I sang and danced with flowers and smiling faces. Polite and martial, chrysanthemum and sword shine together; loyal and untamed, spear and shield justify themselves. Bushido, which is based on the master-servant relationship, has no absolute value and ultimate care, only relative values and different ideas, and under the cover of the so-called "moral" symbol, there are all kinds of sophistry, excuses, cowardice and hypocrisy. Under the banner of the so-called "loyalty and courage", as long as the master agrees, it is not a matter of burning and looting, committing evil deeds, or even destroying human nature, and conversely, it is not shameful to throw five bodies to the ground, bow down to the subject, and even kneel and lick the matter of selling oneself for glory. Bushido is nothing more than a tool used by the ruling class to stabilize power and for the samurai class to use chicken feathers as arrows. Wherever there is Bushido, there are cannibals and people being eaten; where there is Bushido, there are hypocritical cowards and helpless ghosts of death! Wherever there is truth, the truth is a lie written by a big man who eats people with his bones and writes it on the book of jue to deceive everyone.
In 1598, after toyotomi Hideyoshi's death, there was an undercurrent in Japan. The Bong faction, led by Ishida Sansei, began to be dissatisfied with Tokugawa Ieyasu's power, and joined forces with maori Keigen and other daimyōs among the five elders to fight a decisive battle with Tokugawa Ieyasu at Sekigahara. In the end, Tokugawa Ieyasu was victorious and the Tokugawa shogunate was established in 1603. In May of the 20th year of Keicho (1615), Tokugawa Ieyasu defeated Toyotomi Hideyoshi at the Battle of Osaka Natsu and captured Osaka Castle, destroying the Toyotomi clan. At this point, Tokugawa Ieyasu unified Japan and the Sengoku period ended. In July, at the behest of the shogunate, the imperial court changed its era name to Motowa, known in history as "Motowa Yanwu", announcing the end of nearly 150 years of turmoil and the entry of Japan into a two-and-a-half-century period of peace. It was not until 1853 that the arrival of the American Perry Fleet (the Black Ship Incident) was declared over.
During the Kannaga period, Tokugawa Iemitsu, the third shogun of the Tokugawa shogunate, centralized power, weakening the power of many of the princes and daimyōs, and becoming the last straw that crushed the camel. In the peaceful era when the flag was over, the birds were hidden, the rabbits were dead and the dogs were cooked, and many of the samurai classes that had once been in the ascendancy were unemployed and became ronin, "like dogs that lost their families and could not live forever", the samurai who had no food and clothing, and the poor and embarrassed samurai began their own survival paths. Some of them went into exile overseas to become Wokou, and the other part of them fell into the streets of the country because of poverty and poverty. The film takes place against the backdrop of this era, in 1630, the seventh year of the Tokugawa shogunate' kanei, when China was the third year of The Great Ming Chongzhen, when Yuan Chonghuan was executed by Ling Chi, the United States had not yet been established, but Puritan immigrants from England founded Boston in the northeastern part of the American continent. As the protagonist, Tsuyun Hanshiro is conducting a story debate in which both sides decide life and death.
The opening of the film is very symbolic, the altar enshrines an ancestor's red cloth, hollow and scrawled features, a strange and terrifying face, decorated with white hair, wearing a horned helmet, next to a samurai sword, full of energy, creepy against the backdrop of fading lights, with a gloomy and terrifying opening music, full of Japanese noh picture sense. The narrator of the Jingyi Family Imperial Family Reading the Book of Jingyi Jiajue appeared: "On May 13, 2007, the sky was clear, and the heat was unbearable in the early morning. At ten o'clock, Mr. Tannosuke went to the Kandabashi mansion to visit the old Naka-Doi Daisuke to pay homage to the fresh trout from Shirakawa, the trout was swimming past our territory, and no other incidents were on record, but, at noon, a samurai who claimed to be from the Fukushima family in Hiroshima, Yunzhou, came to the door of the Ioi house..." In the empty square, the protagonist Tsuun Hanshiro (Nakadai Tatsuya) slowly came to the door, and two large characters that stood tall in the sky appeared viciously on the locked gate, nervous and depressed. The "cut belly" of the Kawahara Cangfeng inscription, the founder of the Hanamichi school "Grass Moon Stream", is rough and powerful. Then, while the subtitles introduce the cast and crew, the camera quietly provides a panoramic view of the interior and exterior of the Ioi house.
On May 13, 1630, Edashi Edashiki (the Iike castle mansion in Sakurada Town, outside Tokyo), in a burst of "big strings are noisy like rapid rain, and small strings are cut like whispers." Under the soundtrack, the fallen samurai Tsuimo Hanshiro from the Masanobuchi family of Fukushima Hiroshima is introducing himself: "My name is Tsuyun Hanshiro, Tsu is Tsu of Otsu, and the cloud is the cloud of clouds...", the name is atmospheric enough! Because my master fell into the middle of the house after 1619, I ran to Edo to find an errand, but I couldn't find a new master to serve. Because you can't bear this life of poverty and humiliation, please borrow your yard to cut your abdomen and commit suicide. The old Saito of the I family, Saito, listens to the introduction of the courtiers, the samurai's "Tsukiyo" head is shining brightly, and the "Waku fan" in his hand is crackling, Nani? Another one? Treat my home as a sea of Aokihara trees, and there is no end! Let him in and I'll see. Then, after the two of them met, they were sitting precariously, and the old man of the imperial family said gloomily, you come to cut your abdomen, I admire it, since you are from the Fukushima family, do you know a Chichiiwa asking daughter (played by Ishihama Lang) who is also from the Fukushima family? Tsuyun looked at the folding fan in Saito's hand and said with an indifferent face, When the Fukushima family was at its strongest, there were more than 12,000 courtiers, and it was much more powerful than your family at that time. My lord, Masanori Fukushima, defeated the Western Army's Ukita Hideya as the vanguard of the Eastern Army in the Battle of Sekigahara, while your lord's father, Izunaomasa, as the overseer, was seriously wounded by Yoshihiro Shimazu of the Western Army, and two years later he died, leaving the empty shell Akabei to be enshrined to show off his might. As for Qian Qianyan's request for a daughter, because there are too many family members of the lord, I can't recognize them all. Saito said, "Oh, don't mind, at the beginning of this year, about the end of January, the ronin who called himself Sensen-iwa, with the same purpose as you, asked to borrow my front yard to cut his abdomen to commit suicide. Jinyun lamented in Sichuan dialect: "Oh open——, I listen."
In the face of the tiger-like ferocious "white cat" on the shadow wall at the door (far from the image of "Hikone Meow" and "Zhao Cai Cat"), Qian Qianyan asked for a daughter to tell Jing Yi's courtiers about their intentions, and their remarks were surprisingly consistent with Jinyun's. In response to Sensen-iwa's request, the old man of the Imperial Family sneered at a Buddha statue and discussed a solution with his courtiers, and Yazaki Hayato said that they all blamed the Sengoku family. Kawabe Right Masuke said that he didn't blame the family, the samurai was iron and wanted to cut his belly, so the Sengoku family took him in to do miscellaneous work. Sawaru said that these ronin were like ants and wild dogs, treating us like soft persimmons and not being able to send them with money. The royal family elder said that giving him money is our cowardice, he must not want to commit suicide, I am not as compassionate as the Buddha in my hands. Sawaru Said, "Leave it alone, leave it to me!"
Then, Kawabe Right Masuke said to Chichiiwa, you go take a shower and change into new clothes, and my family's Bennosuke will meet you in a moment. After taking a bath, When Chichiiwa was smiling happily, Sawazu Ranhiko Kuro came in and said, you change into white clothes again, just now the person lied to you, my family adults want to see you cut your abdomen, but there is no time, so let us witness your feat, of course, this is also a lie to you! The old man of the imperial family told the memories and said to Jinyun, What is this story like? We're here for real! Jinyun smiled and said that he was a good match with the Akabei of the Jingyi family, don't worry too much, I came to seek death. The royal family elder said, admire, I will continue to tell you the story of Qian qianyan.
When Qian Qianyan heard the news that made him cut his abdomen, he was shocked and begged Sawaki Yankuro to suspend the execution for a day or two. Sawaru Said, It's too late, we are ready at your request, the samurai must do what they say, and we can't postpone it! Qian Qianyan immediately got up and rushed left and right, but found that he was under siege. Sawa rano then said, "Kendo master Hayato Yazaki hayato is strong and brave, and his skills are superior, and he will slash you in two, and other samurai will also cut you into ten thousand pieces, so instead of being chopped into several pieces like a dead fish, it is better to cut your abdomen like a samurai!" "After the war, the nerd, who called himself a samurai, stumbled, faced with intimidation and siege, and really collapsed!
The courtyard is a little deeper, the willows are piled with smoke, and the curtains are heavy. The clean Ioi family courtyard was ready, and the elder of the Imperial Family was bowing down to the terrible Akabe prayer: "Patriarchs, please forgive the unclean blood of the Ronin for polluting our homeland, and pray to witness my decision in order to preserve the glory of the family, the dignity of the Tokugawa family, and the spirit of Bushido." "And the thousand thousand rocks who are as stupid as wooden chickens ask for a daughter, and they are dressed in white, and they are lost." Behind the scenes, Hayato Yazaki pulls out Sensen-iwa's Taiko, and Kawabe Right Masuke pulls out a threat, and they find that they are bamboo products that can't even be cut tofu, which is really despised and hated.
The ceremony began, in front of the family emblem of the Jingyi family orange pattern Hirai Railing, the imperial family elder sat on the top, Qian Qianyan knelt down below, and a group of courtiers gathered around. The elder of the imperial family said, you want to kill yourself with your stomach cut, you deserve admiration, you are worthy of being called a samurai model, we will witness this great feat, you can go on the road with peace of mind! And Qian Qianyan knelt down and begged, please forgive another day or two, I will come back again, please! Please! The royal family said, it's so funny, you are begging for money in the name of cutting your belly, right? No, I don't believe that a noble person like you would be a vile liar. Go on! Sawaru Walk up and say, I am your wrong person, I am the famous, famous, famous Shinto first-class master. Now some of the abdomen cuts are not unusual, and even put a fan in front of you as a knife to fill the number, but you must follow the traditional way, cross-shaped abdomen, can not meet my requirements, I will not be beheaded. Hayato Yazaki offered the threat, Qian qianyan saw his bamboo knife, was shocked, let me use my own bamboo knife to cut the abdomen, your routine is really deep! Sawazawa Yankuro raised his sword and posed, "Make a glorious cut with your own sword!" Qian Qianyan looked at his bamboo knife, he couldn't help but shiver, today it was self-defeating, it was really a show to meet the soldiers, and it was reasonable to say it clearly. Society is very simple, complex is people!
At this time, Wu Manche's soundtrack sounded without missing a moment, it was really "the silver bottle suddenly broke through the water slurry, and the iron horse protruded from the sword and gun." "Looking around, a group of people are like wolves and tigers, fierce gods and evil spirits. Sawa rano held aloft the taiko and shouted, "Grind what, just point!" Qian Qianyan made up his mind in pain, the matter was over, and the horizontal and vertical were all dead. Men don't have to be too noble, but they have to be like men. The tall buildings are flat, and the glory can only rely on themselves. He dropped the knife holder, raised his bamboo knife, and sang "Who can care about me, the stars know my heart." "Fiercely stabbed at his abdomen, the pain index of the bamboo knife cutting the abdomen was 9.9, and he even had to use the principle of gravity to support the bamboo knife with the ground to insert it into the abdomen." In the face of Qian Qianyan's plea of crying out in pain, "Cut it, cut it." Sawaru Yellu yelled angrily, "Not enough, cut open, pull to the right, go on!" "At this time, the oblique picture destroys the beauty of balance and gives people a visual and psychological impact. Hearing the intimidation, Qian Qianyan, a nerdy samurai, really pulled up to the right, and the blood flowed instantly, which was really painful. As he bit his tongue and committed suicide, Sawaru Beryu beheaded him with a sword. The clean courtyard, the gorgeous costumes, the dripping blood, the wailing of pain, under the solemn ceremony and the harsh and cold eyes, the courtiers held their breath and were silent, and finally forced a deceitful deceased to the end of the road. In full view of everyone, a tragedy caused by moral kidnapping and killing is unbearable!
In the face of the narration of the imperial family elder, Jinyun had a calm face. The royal family elder went on to say that this person did not cut his abdomen in the end, but bit his tongue and committed suicide, you say that it is shameful or clever, who will cut his abdomen with a bamboo knife! So, What about you, Jinyun, what is your purpose? The story of Qian qianyan is true, you still have to go! Jinyun said, don't worry, rest assured, I will not use a bamboo knife to cut the abdomen, nor will I bite my tongue to kill myself, I will solemnly cut the abdomen. Ahem! The royal family said, "Well, fulfill you, change into clean clothes." Jinyun said, It's okay, I am such a poor and destitute person, wearing such a torn dress is just right!
So, in the same venue, the same ceremony, and under the eyes of the Jingyi courtiers, Jinyun began his own debate. Before cutting his abdomen, Tsuyun wanted to make Sawaku Hikaru the wrong person, not wanting to find out that he was sick and did not go to work after some inquiries from the miyako. But Jinyun insisted repeatedly, and the elder of the imperial family had to let the messenger call him. Then, Jinyun smiled and said, This time idle is idle, I will tell you my story. The fate of others today may be a portrayal of your tomorrow. Maybe your courtiers will find something desirable in my nonsense! Miyako always said, interesting! Let's listen! Jinyun said with a straight face, is the story you just told me true? The royal family said, true! Jinyun said, Yunzhou Ronin Qianqianyan asked for a daughter, and I knew a little about him. Upon hearing this, the royal family's old heart immediately burst into muttering, Nani, what is this guy doing? Jinyun's hand tightened and he began to recall the past.
The ground is full of red, ten thousand willow winds, and the beauty is like yesterday. Eleven years ago, 15-year-old Chichiiwa and 11-year-old Tsuunami Miho (Shima Iwashita) were writing poems and exchanging, while Tsuunun and Jinuchi were shooting arrows as two samurai and old widowers. However, such a beautiful life is like a house built on sand, which cannot withstand the wind and rain. As the master, Masanori Fukushima, fell in the middle of the family road because he stood in the wrong line, the tree fell and scattered, and the courtiers were displaced one by one, and Chen Nei left a will to instruct his friend Jinyun to take care of his son. At this time, the messenger of the Ioi family said that Sawa was suffering from a high fever and severe joint pain, and the elder of the Imperial Family asked Tsuun to replace the wrong person. Jinyun said in Sichuan dialect again, Oh open——, then please Yazaki Hayato! As a result, he had already taken four or five days off. Tsuun asked Kawabe Tomasuke again, and unsurprisingly, he also took a leave of absence. Under the illumination of the light, the old man of the imperial family had a gloomy face, the corners of his mouth twitched, and he suddenly felt that something was strange, and in the laughter of Jinyun, he immediately turned around and walked to the backstage. The elder of the imperial family and the two old courtiers felt that Tsuun was plotting against him, and Sawaku Ranhikokuro was the first to offer to let Chichiiwa cut his abdomen, Yazaki Hayato was the first to find the bamboo knife and let him cut his abdomen with a bamboo knife, and Kawabe Right Masuke immediately agreed. Jinyun's origin is unknown, but we must let him cut his abdomen, and if we can't do it, we will hack him to death! Things in the compound were as unknowing as the last time, and everyone listened to my orders. Then, the imperial family old-school courtier Inaba went to see what was going on with the three people, and Inaba obeyed the order and ran away with a big butt.
The royal family elder came out from behind the curtain and said to Jinyun, the time is not early, early death and early birth, hurry up and cut the abdomen. None of the three of you are there, you can only obey our arrangement, Shinichirō, you make him the wrong person! Tsuunichi held out his hand and said, I don't agree, I have to have one of the three! The old man of the imperial family roared angrily, Are you deaf? All three of them are sick and on leave, do you understand the Labor Law! Didn't you hear that? Jinyun regrettably said that if this was the case, the abdominal cutting ceremony would have to be canceled! Miyako old that gas ah, enough, Tsuyun Hanshiro, too much, you don't want to cut the abdomen at all, what you want is money! Jinyun said without concession, I did not cut my abdomen because of crime or hurting people, so choosing the wrong person is my minimum requirement, do you understand the "Consumer Rights protection law", you can't play me as a monkey! Suddenly, the atmosphere of confrontation between the two sides made the air seem to freeze, and the tension of the sword was about to erupt. The miyako stood up, and the bottom card was revealed: Continuing to discuss this matter seems to be a waste of time, you are a liar, a scum among the samurai, you have no intention of cutting your belly! At the bottom, the courtiers immediately stood up, wielded their swords in their hands, and prepared to dry. As soon as the door of the house was closed, a group of samurai also flocked to it. Jinyun picked up the mask, faced the siege of the crowd, held out his hands, and then continued to sit on the tatami and said: My story is not finished. The royal family elder did not want to listen to his nagging anymore and turned to leave. Jinyun said, you must listen to my story, if you force me, you can do anything to annoy me! It is bound to ambush many corpses, bleed all over the ground, and the whole family is musu, and today is also. As soon as the story is told, I will cut my abdomen, and you can dispose of me as you please! If we encounter a person in real life who tells his sad and heartbroken past, we must be patient and listen, otherwise, you may be hacked to death by a knife and do not know why. Anyway, the old man of the imperial family was calmed down, and helplessly listened to as long as you keep the samurai's promise, I will continue to listen. Shi Zai: When the matter was also in place, Saito scratched, squatted down and thanked him: "Sir sit! Why! In the next edict: Fukushima perished, and the name of mighty survived, in vain, Mr. Also. Xiao Bian counted, about fifty or sixty samurai, under the momentum of Jinyun's coaxing and frightening, one by one, swords and guns entered the warehouse, obediently continuing to listen to him spray. Jinyun closed his eyes and said calmly, Where did I talk about it just now? By the way, after Chen Nei cut his belly, the three of us ran to Edo to make a living, life was very difficult but still happy, in the spring of the spring when my daughter Tsuun Miho was 18 years old...
Although the Jinyun family earned a small income by making folding fans and umbrellas, when someone offered to make her a concubine of a rich man, Jinyun flatly refused. The son of the group, Qian Qianyan, asked for a daughter and lived by teaching the children the Four Books and Five Classics. The two of them, two young and unsuspecting, are now grown up and are both happy and in love. Jinyun helped them broker the marriage, and under the blessing of Jinyun's "thousand-year-old spirit crane, ten thousand-year-old god turtle, and countless piles of gravel on the beach", the wedding ceremony was completed. Two years later, they gave birth to a son, Kingo. Jinyun loved his grandson to the extreme. One day, the two were talking about state affairs, and after the Matsudaira family in Izumi Kingdom (about Yamagata Prefecture and Akita Prefecture) was in decline, a large number of ronin poured into Edo. Jinyun said, "Did you hear that?" A ronin named Ōi's master horse went to the Sengoku family to cut his belly, and the Sengoku family was moved and finally hired him. Qian Qianyan said that after the other Ronin heard about it, they went to the famous families to cut their abdomen, and the major families sent them with money. The Ronin are shameful, despicable and crazy, and we must avoid this mentality. Jinyun lian said: "If you are not in a hurry to find a job, you can be like our father and daughter, you don't need to obey the power." After saying that, Jinyun hugged his grandson and sang a song, and his music was harmonious!
However, the good times did not last long, and one day, Miho suddenly began to cough up blood. Qian Qianyan was in a hurry and went to find a job to prevent the samurai from participating. At the beginning of the following year, Kingo launched a high fever and had no money to heal, so Jinyun had to use the Spiritual Victory Method to motivate his dying grandson, "Everything that the family can sell is sold, and nothing is gone, but Kingo, you are the son of a samurai, you can't be overthrown!" In the face of Mei Bao's crying and Jinyun's helplessness, Qian Qianyan said that he knew the borrower who borrowed a loan shark, and now the situation was urgent, so he had to borrow money to see a doctor first, and he would definitely come back before dusk. Jinyun couldn't manage so much, so Qian Qianyan quickly went to borrow it and stayed behind to take care of them both. The family waited for years, and when it was dusk, Qian Qianyan had not returned, and Jinyun complained helplessly. Hoping for the stars and the moon, at night, Qian Qianyan's cold body was finally carried back by the JingYi family's courtiers. Kawabe Right Masuke said that Chichiiwa died heroically and was a real samurai. Sawaru Saido said that both of Sensen's knives were made of bamboo. Hayato Yazaki picked up the knife and said, see clearly, can't let others say that we secretly changed the knife. Jinyun asked in surprise, Did Qian qianyan borrow your knife to cut his abdomen? Sawaru SaidhikoKuro. No, he didn't, he gloriously cut his belly with his own bamboo knife. Jinyun was shocked, pointed to the bamboo knife and said, Did he kill himself with this bamboo knife? Kawabe Yumasuke smiled and said, Yes! Hayato Yazaki said, "The whole family witnessed this great ceremony of cutting the abdomen with a bamboo knife, can you imagine how indecent the situation was at that time?" For the samurai, it should be under the real sword, that is the soul of the samurai! After saying that, he actually laughed loudly, and in front of Qian Qianyan's family, the three samurai still had to speak ill of the body, which was really arrogant. After saying that, the three of them said hello and went away.
In the spotlight, Tsuyun and Miho knelt next to The Corpse of Senzen-iwa, and the two remained motionless for a long time. In the crying soundtrack, Miho's painful face twitches, Jinyun's eyes widen and think, and then Miho runs to her husband, tearing her heart and lungs and crying, crying, crying! Jinyun also picked up the bamboo knife and cried out in tears, saying, "Please, forgive me!" I don't know, for the sake of Mei Bao, you even sold the knife. He turned and picked up his real knife and said, "But I, but I, I can't do it, I haven't even thought about it." My ignorance makes me cling to this useless symbol, I am so stupid, so stupid! "The sword is inseparable from the body, and the sword is regarded as a symbol of samurai honor, but when it comes to the moment of life and death, he never thinks that the saber can be sold for money!" Just like the current "low-headed people", walking without looking at the road, the mobile phone does not leave the hand, and it is like a dream to wake up when it is planted in the sewer. Due to a high fever coma, Kingo died two days later, and Miho died two or three days later. Jinyun remained alone in the world, losing all the people he cared about.
At this time, the royal family elder stood up, picked up the folding fan on his waist and said, Jinyun, the story is over. Tsuun said: "The story is finished, but there is one thing, you can hear clearly, no matter how poor and hungry a person is, if he comes to the gate of others and says that he wants to cut his stomach here, it is an unforgivable act, but the Ikai family has ignored many things in dealing with this matter, if a samurai is willing to risk shame and ridicule to pray for a day or two, there must be a reason, just ask, why did you make such a request, you can know a lot of things, but even if so many people are present, None of you wanted to ask. His wife was dying, and his son was suffering from a high fever and was in urgent need of a doctor, so of course she wanted to explain it to me, make a final effort for his son, and then hand over the aftermath to me, and finally return to Jingyi's house. "And the high-ranking imperial family elder can't listen to it at this time, don't pull it, no matter how complicated the reason why Qian qianyan came here, he himself proposed to cut his abdomen and be responsible, he glorious death is the real Bushido, but he timidly begged for a day or two of forgiveness, others can say that he was frightened." Jinyun said, "It is true that it is crazy to ask for a daughter, but I want to sing praises and praise him." He may be a samurai, but he is also a flesh-and-blood man, he can't just drink the northwest wind, when things reach the point of no return, even a strong woman will go crazy for the sake of the family, so I want to praise him. ...... After all, what we call Bushido is just a façade. ”
The old man of the imperial family said with a bitter smile that he wanted to cut his abdomen, so we told him to cut his abdomen, and since he proposed it, he would have to fulfill it, and this was the rule of the Jingyi family! For us, Bushido is not a façade. Jinyun and other places are your attitude of swearing, he laughed out loud, you think I came to complain and complain, not to cut the abdomen, right? In fact, I couldn't wait to meet with Qiu Nu, Miho, and Jingo. But I was empty-handed and had no face to see them. I thought that after I explained, the Ikai family would say that this was the case, maybe we were too arbitrary that day. Then I can comfort them when I die, but I am just wishful thinking. The royal family elder said, don't stir up any more sensationalism, hurry up and get off the knife, I am still waiting for dinner. Since you think that Bushido is just a façade and decoration, you are not qualified to talk about it here. Jinyun said, Well, the belly cutting ceremony begins, but I will return your family's things first. He pulled yazaki Hayabusa and Kawabe's hair bun from his clothes and put it on the ground, and then told the story. The bun represents the dignity of the samurai, and being cut off is equivalent to losing dignity, which is more terrible in the spirit of Bushido than the loss of life. After seeing this, the royal family gritted their teeth and broke out in a cold sweat on their heads.
Six days ago, in an alley, Hayato Yazaki became the "soul of a samurai" under Tsuyun's sword, but Tsuyun just cut his hair in a bun. Five days ago, in front of a shrine, Kawabe's right Horse Suke was also heroically cut off by Tsuun. Later, Sawahama Shiguro came to Tsuun's ruined home, and a broken umbrella stood in it, the cold wind was xiaoxiao, and the two looked at each other and met to support the duel of the original of the temple. Then the two of them walked through a solemn tombstone, walked through the bamboo forest path that swayed like a saga wilderness, and came to the hilly meadow, the sky was cloudy, the wind was fierce, the weeds that were almost blown off, and the strong sense of slaughter under the black and white shadow tone was chilling but unforgettable. The grand finale and climax of the film officially began, the wind and clouds flew, the heavens and the earth were sad, and the grass and trees were miserable. "Yes, the blue blood is flying, the mighty qi is blocked, the grass and trees are sad, and the wind and clouds change color." In the sword-fighting duel between Tsuun and Sawaru, the two rush left and right, slashing and killing each other. In the atmosphere of danger, the two masters have sharp eyes and steady steps, and the katana makes a crisp crashing sound, and the scene of fighting for dignity is painful. With the help of the wind and the strength of Tsuyun, the two were evenly matched, but Tsuyun raised his sword in one hand, and the "Tai" glyph shape with the other hand extended flat was full of kingly spirit and saint aura, and the "ten" shape with his arms crossed was a representative killing technique used by Ultraman, as if to launch the Spark ray, completely calming Down Sawaishi Yankuro. As a result, Tsuyun actually cut off his Taiko knife, and Sawakuhiko Kuro, who pulled up the small Tai knife, had no way out, and was cut off by Tsuyun. As a symbol of samurai status and honor, Sawakushi's sword was cut off and his hair was cut, representing the end of his life. It seems that Sawaku Ranhikokuro is indeed a swimming master cultivated on dry land, and the kendo master is just a flower rack that is not worthy of the name, and this duel ends with the victory of Tsuyun.
The two perform well in terms of expression, pace, and movements, especially Tatsuya Nakayo, who learned from Toei's top star Ofei costume films, Kennosuke Manya, is even more physical and divine. In the windy pipa soundtrack of Wu Manche, diagonal oblique photography and unstable composition are extremely tense and impactful. However, in the editor's opinion, Japan's so-called "sword piece" not only has the crux of the movement above the waist and below the waist, but also the action is dull and wooden, although it pays attention to the actual combat ability, but it is still inferior to the gorgeous scenes in the Chinese ancient costume martial arts films.
The backyard of the Jingyi family, at this time, also like a duel scene, also started to wind, it seems that the big war is imminent. Tsuun, who tells the story, threw sawasehiko Kuroro's hair bun on the ground and said, "A samurai whose hair is cut by someone else is like losing his head, incompetent and humiliated, and even death cannot make up for it." As a result, they escaped their duties by pretending to be sick, and waited for their hair to grow back, the royal family! The Ikai family prides itself on being red armored and brave, but it seems that even in the invincible Ikai family, Bushido is just a façade! Hahahahaha" None of the three so-called sword masters could beat this half-starved old ronin. "Don't do to others what you don't want", Qian qianyan carrying a bamboo knife had to scratch his stomach, and the three samurai without a bun, your so-called Bushido spirit and dignity are not sick at home? Things have reached this point, the royal family elder can no longer let him continue to pull, and then pull the egg. Close the door and let the dog go! He stood up and yelled, "Crazy!" Take him down! Turn around and go. Jinyun thought to himself, Hugh wants to escape, the folding fan in your hand may have been made by my daughter, and you pretended to "snap" for half a day. Extremely disgusting. I just want you to apologize, you are not only shameless, but also killed! The courtiers below raised their swords and drew their guns and surrounded them, and it seemed that Jinyun had told a story for an hour at length and did not move the courtiers on the scene, so he had to single out more than a dozen people.
In the midst of the fighting and shouting, the old family in the room was gloomy and distorted under the facial expression, and his heart almost collapsed. Outside, Jinyun Zhiyong was both mature and sophisticated, and after killing the two men, he retreated while fighting, and when he arrived at the back room, he posed the classic "Tai" glyph and ultraman "ten" posture, and a group of people were shocked by it and were afraid to move forward. Seeing the opportunity, Tsuun slashed the blood on the head of a samurai with one knife, and struck a samurai's abdomen with another knife, and the blood sprayed onto the shadow wall of the Ini family emblem. The shouts of killing and the sonorous soundtrack are intertwined, while the royal family is trembling, sincerely afraid, like approaching the abyss, like walking on thin ice. It seems that today is a hard stubble, so long, more than a dozen courtiers have not killed him, it is really not possible for me to use modern weapons. This guy can talk about drama, martial arts can duel, and he is really a flower-faced martial artist! This old jianghu is much more difficult to deal with than that Thousand Thousand Rocks, I really pretended to be thunderstruck, killed nerds, but attracted a brute butcher. Two or two silver can solve the problem, because of small losses, now make the chicken fly dog jump, is completely the rhythm of copying the family and destroying the mouth! Outside the house, Tsuyun's physical strength was extremely high, and a group of samurai did not fight one-on-one like Bushido, but attacked them in groups. The injured Jinyun ran into the house to see that my one was a little confused, and there was still a nest hidden here, more than fifty inside and outside. Alas, horizontal vertical is a death, just finish, kill one more and earn one more. He wielded a large knife, fought and retreated, and finally ran and ran to the ancestral grave of the Jingyi family. He picked up Naomasa Ini's Akabi armor and katana and walked with the support of his katana, only to hear a loud roar, "Back off!" "Three musketeers appeared, wow, but unfortunately there were no three or eight big guys and crooked machine guns. It is humiliating enough for a group of samurai to besiege a ronin, and you have no lower limit to the use of firearms. With the help of a gun without the help of a sword, it seems that the surviving Bushido really exists in name only. In the words of the writer Shohachi Yamaoka, the musket symbolizes the end of the samurai duel. Seeing that the tide was gone, Tsuunun lifted his red armor and fell to the ground, then fulfilled his promise and committed suicide by cutting his abdomen with The samurai sword of Ii Naomasa. After three gunshots, Jinyun completed his mission. The strong samurai who filled the courtyard did not produce kendo and maintained the illusory bushido, but they were beaten by the downcast and stubborn Jinyun and threw away their armor. It's hilarious!
Hearing the gunshots, Saito stood up and knelt down again, thinking that what was going on today, how to explain to the old ancestors. At this time, a rush of footsteps came, and Saito quickly pretended to be sitting on his stomach. The courtiers reported that Jinyun had been killed and that our men were killed and injured. Saito muttered, "Hiroshima Ronin, Tsuyun Hanshiro cut his abdomen and died, all of us died of disease, and none of the Ikai family's subjects were killed or slashed by the Ronin." Former Fukushima samurai Tsuyun Hanshiro, according to his last wishes, gloriously cut his abdomen and died. Our people died of disease, they were not killed by Jinyun, and no one can die of injury or illness anymore, and the wounded are dealt with immediately! Inaba, the courtier who had gone to visit, also hurriedly returned to report that Sawakushi Jiro had committed suicide by cutting his abdomen at home last night, and Hayabusa Yazaki and Kawabe Yumasuke were still complaining about their illness. Saito yelled, "Stupid! Why not let them cut their abdomen in person, immediately go back and let them cut their abdomen, and then bring a few masters over, if they don't want to, come hard, die. Of course, neither of them, nor SawasetsuGuro, had cut his abdomen, and he died of illness, stupid! You're not new here, you know the rules, how can you not understand what I mean, stupid! Baga Ya Road! Under the light, Saito's half-yin and half-yang face is reflected, and the old lawyer of the imperial family who is a "fan master" does not discipline himself, and this "bad old man is very bad", in fact, he is a hypocrite and a false Taoism. Under Saito's fragrant, incoherent, angry, and contradictory orders, Inaba quickly wiped his master's ass.
As a result, against the background of the blood-spattered orange flat well fence family emblem, the inside and outside of the house were in a mess, and the courtiers rushed to clean up the battlefield. After a while, the courtyard was as clean as ever, and Saito sat in front of the altar, looking much older. The fragmented ancestorSkitaka has been rejoined, and although the cracks in the human heart can no longer be stitched together, history is written by the victors. At the end of the film and the beginning of the film, Saito tells the patriarchs about the Ie Iyajue Book: "Former Fukushima samurai TsuiMo Hanshiro committed suicide by cutting his abdomen at 6 p.m. His speech and demeanor were somewhat odd, and most of the people present thought he was insane, and, now we know, another former Fukushima courtier, Chichiiwa, who cut off his abdomen in January of this year, and we were not at fault in handling it. The stern family style of the Ii family spread throughout Edo, and on this occasion, the praise for our decisive disposition spread throughout Edo in two days. So, at the official meeting at Edo Castle on the third day, Lord Doi took the opportunity to praise our young master Bennosuke, whether it is peace or chaos, let us continue to adhere to the principle, and you will certainly be able to prosper in the future. 15 May 1630. Along with the terrifying and gloomy red picture, the two big words "cut belly" appear again, and the film ends. It begins with Akabe and narration, and ends with Akabe and Narration, as if nothing had happened. The face of the shogunate is always more important than the facts, and the powerful forces will always bury the truth in the night. However, at the beginning, the word "cut belly" only knocked on the door of the Jingyi family, and at the end, the "cut belly" character stabbed Chi Bei's face, like a sharp sword, exposing the true face of the big man. "Didn't anything really happen?" hehe!
After World War II, the United States began to provide economic, technical, and military assistance to relevant countries in 1951, and the Japanese economy was able to recover. In January 1960, the United States and Japan signed the U.S.-Japan Mutual Cooperation Security Treaty, the New Japan-U.S. Security Treaty, to replace the Old Treaty of 1951, and Japan's international influence was once again expanded. But the treaty has come under fire from many on the left. In September 1960, Crown Prince Akihito of Japan visited the United States to commemorate the centenary of the U.S.-Japan Reconciliation. Under the patronage of the United States, Japan's right-wing forces have risen. Those who shout about respecting the traditional magnates are actually a group of "hanging sheep's heads and selling dog meat" anti-traditional scammers who drive backwards. The "anti-feudal samurai drama" "Cut Belly" was born in this context. In contrast to Akira Kurosawa, Masaki Kobayashi deconstructed the so-called samurai and Bushido. Compared with Akira Kurosawa's self-contained and dynamic lens language, his mirror movement is very classical and orthodox, almost hand-held, the camera slowly and smoothly pushes and pulls traverse, and the sense of stage obviously overwhelms the sense of cinema, making the film full of solemn and ritualistic "static aesthetics". Under Masaki Kobayashi's cold camera, Japan's nationality and feudal dross are reflected and criticized. The interplay of chrysanthemums and knives cannot hide the ugly and shameless souls under the façade.
Through the story of the martyrdom and resistance of two samurai, "Cutting the Belly" reflects the hypocrisy and cruelty of Bushido and the oppression of human nature, and the tragedy of small people against the times and the system. The film is precisely composed, the photography is unique, and it is somber and down-to-earth that it points directly to people's hearts. Born in Japan's Heian period, the samurai class was merely a tool of repression and expansion by the ruling class. In the war years, they were cloaked in glory and acted as running dogs and thugs of the ruling class, but in peacetime, the rabbits and dogs cooked, the samurai class was abandoned by the times and the top, and the samurai were gradually marginalized from the mainstream of society. As cannon fodder, status is not worth mentioning. The spirit of Bushido, which originated in the Kamakura shogunate, was only the spiritual shackles and consciousness shackles that the ruling class put on the heads of the samurai, and the truth of hypocrisy and cowardice was hidden under the appearance of purity and loyalty. For the sake of face, people's lives can be forced to cut people's stomachs, and they can also be beaten violently and covertly crossed the sea to whitewash taiping. Qian Qianyan cut his abdomen for his wife and children's bamboo knife, Jinyun trapped the beast desperately fighting, the samurai without a bun panicked that he was sick The imperial family elders covered up the truth for the honor of their ancestors, and the samurai spared no effort to advocate the so-called morality, but after three gunshots, the audience shouted in unison: Nonsense! The rhetorical Bushido turned out to be a fallacy of ethical violence and disregard for human nature, and it turned out to be a demon that eats people and does not spit out slag!
Mencius's "On Nourishing Qi" has a text: "In the past, Zengzi said that Zi Xiang said: 'Zi is good and brave? I have tasted the courage of the master: I do not shrink instead, although brown and broad, I do not worry; I shrink instead, although millions of people are looking forward to it. Self-reflection and realization that my words and deeds are not in line with justice, even if I am facing a poor person, I cannot intimidate him; self-reflection and realize that my words and deeds are in line with justice, even if I am facing millions of people, I must be brave enough to move forward. This is the difference between a warrior and a coward. Using this sentence as a yardstick, it is self-evident who is a warrior and who is a coward in the film.
After the wheel of history is crushed, what is left is not a chicken feather, but a heavy reflection. From the perspective of the ancient metaphor of the present, we use the Sekigahara War to compare the Second World War, the "100 million jade fragments" with the abdomen, the samurai against the devils, and the Bushido to contrast militarism. Without self-analysis and profound review, the bitter lessons of history will continue to repeat themselves. Wanton killing in the name of Bushido, burning and plundering in the name of Bushido, is tantamount to robbers and bandits. Under this militarist ideology and the spirit of Bushido, there is a sea of corpses and blood made of the accumulated white bones of countless victims. As cannon fodder and victims, the samurai who wrapped up the national collective jade in the name of patriotism and shouted the slogan of "Greater East Asia Co-Prosperity Circle" were bullied and bullied, and the shame column of history will forever engrave the names of your glamorous rays. The so-called "madmen walk not crazy people walk", the so-called "seven lives to serve the country", the so-called "kamikaze special attack", after the protracted war of the millet rifle in fourteen years, after the continuous shelling of the aircraft carrier formation for four years, after only a few days of steel torrents, with the emperor's surrender edict playing, everything was wiped out. Facing history head-on can change the past, including left-wing films such as Masaki Kobayashi's "Cutting the Belly" and "The Conditions of the World" have repeatedly sounded alarm bells and raised epic questions about the spirit of Bushido in "The Book of Leaf Hidden Stories". If er waits and does not repent, there are many weapons more powerful than the atomic bomb. Self-inflicted sins, do not live, posterity mourns and does not learn, but also makes future generations mourn for future generations!
Bushido, as a façade and decoration, is full of cunning and deceit. Different from the Christian belief in original sin repentance and the equality of all people before God, and different from the Buddhist one flower, one world, one tree and one bodhi sentient beings have spirituality, and even more different from Zhuangzi's Tao is drowning in Tao, Bushido has a strong class, deceptive, cruel, narrow,two-sided nature, etc., which is simply a crooked and evil way. Bushido's so-called "righteousness, courage, benevolence, courtesy, sincerity, honor, loyalty, and self-denial" seems to be noble, but it is actually a chastity archway for deception and fame. Bushido is an instrument and ideology of class rule, and the right to speak and explain is entirely in the hands of the great people in power, and the power class has the right to rewrite history arbitrarily according to interests and reputations. When the war is frequent, you are a lackey with a chain, and in peacetime, you are a useless ronin, and everything depends on the needs of the master. The imperial warriors who gathered blood and loyalty during World War II were actually the same kind of people as the veterans who were starving and physically and mentally injured after World War II. Either accomplices or unemployed vagrants.
Bushido deceives itself, guards false lies, worships itself, deceives itself, and seems to deceive others. The wenzhi martial arts of the big man rely on coaxing, obeying is coaxing, disobeying is deceitful, and if you disobey, you will cut your abdomen! During World War II, the martyrdom spirit of Bushido was used to boost morale, shock others, and be brainwashed and hypnotized into cannon fodder. After the defeat, the high-ranking people threw away Bushido like a dirty rag, began a different life of tail-wagging and begging, and personally came to the door to worship in front of the new owner who smoked a corn cob pipe. As the "Tojo Superior Soldier" and one of the three fascist leaders, Prime Minister Hideki Tojo, although deeply immersed in the spirit of Bushido, did not choose to cut his abdomen, and the irony is that although he carried a knife and a pistol every day, he refused to commit suicide and martyrdom. Later, he attempted suicide for fear of hanging, and was eventually ended by the court by putting on a rope to "stare at his legs and stomp on his legs".
As for the little people who aided and abetted the abuse, they were willing and had more than enough to die, as if they had never existed. Now some beam-jumping clowns also try to beautify the emperor and whitewash war criminals, such as the movie "Japan's Longest Day", "Man Yamato", "Forever 0", etc., placing Japan on the side of the victims of the war to win the sympathy of the audience and blur the cruelty of the war. What a reversal of right and wrong, self-deception! The cruelty and narrowness of Bushido lies in the fact that in the mediation of the samurai in the service of politics and the pursuit of self-belief, they ignore the truth, goodness and beauty of human nature and deviate from the core of humanism, and the most extreme manifestation of which is the modern fascist militarism. In fact, pulling away the clouds, their real faces are a group of clothed beasts.
The two-sided nature of Bushido is concentrated in the concept of the weak eating the strong, and the king is defeated. In september 1, 1923, the Great Kanto Earthquake, the year in which Japan was supposed to return Lushun and Dalian, whose lease period had expired, was rejected by the Japanese government. China generously rescued, complained with virtue, donated money for disaster relief, and after the Japanese collapsed and broke down social stability, slaughtered Chinese and Koreans in Japan after the earthquake, in order to ease domestic pressure and make up for the lack of domestic resources, they formulated a series of strategies for invading China, sharpening their knives and ho ho, "if you want to conquer the world first, you must first conquer China", and aimed at China's three eastern provinces. In Japan, the two-sided nature of Bushido is concentrated in the tradition of "Shimokagami", because of the exchange of interests, the samurai who have just been juniors can immediately turn their faces and not recognize people, what loyalty, courage, benevolence, and righteousness, there is no money to real, such examples are too numerous, such as the assassination of General Ashikaga Yoshiaki, the change of Honnoji Temple, the 226 Mutiny, the September 18 Incident, and so on.
Don't compare Bushido to China's "chivalry", not on the same level. "The great hero, for the country and the people", the great righteous, punish the evil and promote the good, for the way of heaven. Nor can we compare Bushido with Chinese Confucianism, which is a broad and profound system with "benevolence" as the core, and Bushido is nothing more than a rogue philosophy and a second-rate mixed world.
The samurai who are under the façade of Bushido are actually a group of hypocritical cowards and substitute ghosts. It's all routines, it's all deceitful. The three samurai in the film are cut in buns but pretend to be sick, and they are both cowards and ghosts for the dead. Masaki Kobayashi used a movie to tell the Japanese that Bushido was long dead, and it was through the most inferior way. For the samurai, only the era when the samurai was temporarily stable and the era when he wanted to be a samurai was not allowed, it all depended on the needs of the master and the era. The samurai only had two paths, either to do the hypocritical work of the cowards, or to decorate the façade for the master for the dead ghosts. A large number of cowards, the head of the 731 Germ Unit, Shiro Ishii, and his subordinates used the results of living research in China to privately trade with the United States and escape trial. The army general Hatohiko of Asaka Palace escaped trial because he was the uncle of Emperor Showa, one of the main culprits of the Nanjing Massacre, and eventually lived to the age of 94. Shumei Okawa, known as the "father of Japanese fascism", one of the 28 Class A war criminals tried in Tokyo, pretended to be crazy and stupid in the courtroom in order to escape the trial, and when the court announced the verdict, he actually escaped this disaster. Okamura Ninji, the main war criminal in the war of aggression against China, actually sheltered this person after the war, and finally escaped trial, and was also hired by the Nationalist government as a military adviser. Emperor Hirohito, the big boss behind Japan's invasion of China, was spared his trial and retained the throne after World War II due to U.S. interference.
There are also many examples of ghosts for the dead, and Anan only has a few army generals. On the day of Japan's unconditional surrender, he committed suicide by cutting his abdomen, but Anan did not die after two moves, and finally with the help of his brother-in-law Masahiko Takeshita, he invited a military doctor to get an injection, and gave Anan only a few painful pains before "committing suicide" to die. The founder of the Kamikaze Task Force, Jiro Onishi, committed suicide by caesarean section in his apartment in Tokyo the day after Japan surrendered. Vice Admiral Ugaki, chief of staff of Isoroku Yamamoto and commander of the Fifth Air Force, nicknamed "Golden Mask", on the night of Japan's surrender, led 18 last kamikaze death squads, after circling over the Allied fleet for a while, fell into the sea, known as the "Ugaki Entanglement Private Attack" suicide. On November 25, 1970, Yukio Mishima attempted to stage a coup d'état, but after failing, he successfully committed suicide by cutting his abdomen after four mistakes. In 2001, in 2001, in 2001, in the men's heavyweight judo gold medalist of the 1964 Summer Olympics, he committed suicide by caesarean section because of the huge financial losses of his company and the total debt of 20 billion yen. They thought that cutting the abdomen would show their full belly loyalty and righteousness, but when they opened it, they found that it was a fat and oily intestine; they thought that the cutting belly would show their loyalty and righteousness, but when they opened it, they found that they were dead and guilty.
Let's take a look at the cast and crew of "Cut belly". Director Masaki Kobayashi was drafted into northeast China in 1942 and later transferred to the MiyakoJima Garrison. After Japan's defeat, he spent a career as a prisoner of war in an American prisoner of war camp on Okinawa. Hanshiro Tsuun, played by Tatsuya Nakayo, was only a teenager during World War II and survived the war. But after Japan's defeat in the war, those Japanese who hated the United States became pro-American almost overnight, which gave him a deep understanding of human nature and the complexity of the times. Rintaro Mikuni, played by Mikuni Rintaro, is a pacifist and good friend of Chinese, who ran away from home in middle school and smuggled himself to Qingdao, China, and then to Busan, South Korea, where he returned to Osaka to work everywhere. In 1943, at the age of twenty, he received a conscription order and secretly jumped on a freight train to escape from home again for military evasion. During the escape, due to writing a letter to his mother, his whereabouts were exposed, and he was arrested by the special high school and forcibly recruited into the army. His unit was sent to Hankou, China, in December of that year, where he hid in dung barrels for the night to survive. Rintaro Mikuni's life was extremely dramatic, and during World War II, like Yoshiaki Ishida, the protagonist of Nagisa Oshima's World of Senses, he "did the opposite" with the Japanese soldiers. Tetsuro Tanba, played by Sawamino Hikakuro, was drafted into the army in 1941 and received a non-commissioned officer education in the Tachikawa Army Air Corps, where he recovered after the war and continued to study English at Chuo University. Later, he came to Hong Kong to shoot the martial arts films "Water Margin", "Dang Kouzhi" directed by Zhang Che and "Li Wang" produced by Jiahe Company. Screenwriter Shinobu Hashimoto served as a station attendant on the Sanyo Line and the Bodan Line on the Chinese front in 1934. Five years later, he was supposed to join the Tottori Infantry 40 Company, but just before he was assigned to the Chinese front, tuberculosis developed. He was diagnosed with chestnut tuberculosis, was exempted from permanent service, and was admitted to a nursing home for disabled soldiers. According to the results of the X-ray, it was confirmed that he would die after two or three years, but in fact, the lesion did not expand to the inside, so Hashimoto picked up a life. Later, he lived for a full 100 years. On the other hand, the 40th company of Tottori Infantry, to which he once belonged, was transferred from China to Vietnam, then to Burma, and joined the Battle of Imphal, which was almost completely destroyed. It's a real creation. Born in Tokyo in 1930, the soundtrack is a month later when he moved with his family to Dalian, China, and then back to Japan. At a young age, he was not fully educated because he was conscripted into the army, and he became interested in Western classical music in the army. After Japan's defeat, he worked for the U.S. Army, which gave him the opportunity to listen to classical music. The other main cast members were either too young or had not participated in World War II and will not be repeated. The purpose of these small compilations is very simple, that is, as Japanese people, especially the cultural people who participated in World War II, they are both influenced by traditional Bushido and influenced by the modern democratic sense of equality, which is reflected in the expression of film art, there will be personal experience, and the same ideological realization of a contradictory and complex form.
As the director Masaki Kobayashi, who participated in World War II and was captured by the US army, in the movie "Cut belly", the criticism of Japanese Bushido and samurai is incomplete, but the editor believes that in the seemingly perfect plot, there are two loopholes hidden, reflecting some of the limitations of Masaki Kobayashi. To sum up, there are two aspects: unconsciousness and incompleteness. Behind the blood of the cut abdomen, Kobayashi Masaki did not dig behind the back, the contradiction and conflict of the film is essentially the bottom logic of "going down and up", the class contradiction and the widening of the gap between the rich and the poor, causing various "riots" or "mutinies", no matter what dynasty, they are victims and martyrs. Very few people turn around. Not revolutionary thought subversions and action overthrowers. In addition, the samurai of Qian qianyan, Tsuyun and Jingyi are actually the same kind of people, one is the ronin who has lost the protection of the master, and the other is the samurai who is still under the master's feeding, in order to survive, they fight each other, each other, in fact, everyone is just for the sake of eating, fifty steps laugh a hundred steps!
1. Unconsciousness: If the old master of Tsuyun, Masanori Fukushima, had not fallen, the family might still live a happy and harmonious life; if the old man of the Imperial Family, like the Sengoku family, was touched by Sengoku's request to cut his abdomen, agreed to give money, and even made him a courtier, it would be another situation of gratitude to Dade. Perhaps, because of Qian qianyan's recommendation, Tsuyun will also become a vassal of the Jingyi family, find a new master, get rid of the status quo of poverty, and become a lackey and a slave, just like those hypocritical and timid courtiers. That is to say, the director did not put Tsuyun's awakening and rebellion into a favorable situation, but in the embarrassment of starvation to death, illness without money to cure, and loss of relatives one after another, he realized the essence of Bushido cannibalism in the predicament that life was meaningless, and acted indignantly and defiantly. The reflection and awakening of the protagonist characters are driven by society and their own environment, rather than consciously and spontaneously. Therefore, to some extent, it dissolves the strength and depth of Tsuyun's criticism of Bushido, and it is more like a decision to go nowhere under being forced to be helpless. But if the living conditions are smooth, then not only will he not consciously fight, but he will become a defender of Bushido and will not dig his own grave at all. Linked to Japanese history, after World War II, while Japan hurt its neighboring citizens, it also suffered the consequences of the war, and its economy almost collapsed. But with the assistance of the United States, Japan has now become a huge and prosperous economy. Then, with the resurgence of the right-wing forces, will they "lose their sores and forget the pain", re-raise the banner of Bushido, and continue to follow the old historical road in some kind of predicament. Although the environment affects people, as the main body of thinking and reference, people cannot become slaves to the environment and life. If Tsuun could awaken himself under the fate of all good things, bravely expose the essence of Bushido cannibalism, even if he sacrificed his life, then the movie would be more educational, more admirable and convincing.
2. Incompleteness: Because of the death of his family, Jinyun told the truth to the elder of the Ikai family and a group of courtiers, but the initial wish was only to ask them for an apology and comfort. In the case of not being able to get it and being besieged, he fought desperately, did not lose money in the number of heads, and smashed the Akabei, which represented the spirit of Bushido, but that was it. Tsuun did not kill the elder of the Miyako, let alone saw Lord Bennosuke, and in the end Tsuyun actually committed suicide by himself, although the use of the Taiko sword did not conform to the rules, although it may be to fulfill the promise, but in the end it was the three musketeers who killed him, and of course, the belief in Bushido that was deeply rooted in his mind and could not disappear completely. Naturally, the samurai cut his abdomen became the final destination. However, for Jinyun, this practice is not thorough and decisive enough, and the true warrior can not only face the dripping blood, but also understand the reason and meaning of his sacrifice. If he cut the hair of three samurai, killed the elder of the imperial family in the interval between the debates, and fought to the death under the siege of the courtiers, even if he died under the sword or gun, he would never cut his abdomen and commit suicide, so as to achieve the purpose of "Bushido is the façade, and the so-called dignity of the samurai is to release the cannon", the effect will be even more amazing. And his incompleteness of the revolution, the final suicide, just like gu Hongming's braids, "there are braids in the mouth without braids in the heart", becoming a victim of the times and consciousness.
From this, we can find that the criticism of Bushido in "Cut belly" is not so sonorous and powerful, but ambiguous. Jinyun's final cut of his abdomen dissolves the symbolism contained in his rebellion. It shows more of the contradictions and conflicts of small people being wrapped up in the times and politics. As the director Masaki Kobayashi and other cast members still have a deep, love-hate feeling for Bushido, under this feeling, the film only dissects the essence of Bushido, but does not use actions more violently to destroy Bushido's harm to human nature, only singing a requiem, rather than becoming a gravedigger of Bushido completely! "Cut belly" or "One Life", cruelty is superficial. The image technology and moral appearance level are impeccable, but the undercurrent of static aesthetics surges, and when all the famous and rich chickens fly dogs jump, survival or destruction is a question worth considering. Living, how to live, how to die, how to die, becomes a huge proposition, understand this problem, our life will be clear and clear, death is painful. Based on the above reasons, Xiaobian believes that it is more appropriate to change the name of the movie to "Revenge" or "One Session and One Debate Tournament"!
As one of the many beings, we are neither warriors nor heroes. Heroes, with the ambition of the clouds, the strength to swallow mountains and rivers, the amount of Kyushu in the belly, and the mind that contains the four seas! Shoulder justice, save the people from water and fire, and relieve the people from hanging upside down. In ancient times, there were Yue Fei, Wen Tianxiang, Qi Jiguang, Deng Shichang, etc., and now there are Li Dazhao, Zuo Quan, Xie Jinyuan, Zhang Zizhong, etc., who are the backbone of the Chinese. As a common person who lives by chai rice oil and salt every day, the biggest feeling of watching this film is that watching Qian Qianyan's forced suicide, Miho and Jingo's lack of money to buy medicine and die of illness, Jinyun was shot after a duel after being lonely and lonely, this scene of human tragedy makes people can't bear to look at it directly, largely because of money, "Cangmiao is practical and knows etiquette, and has enough food and clothing to know honor and humiliation." "Money is very important, we must work hard to earn money to support the family, it is best to stand and earn money, to give the family a warm harbor." The tragic story of the Jinyun family has taught us that as ordinary people who can no longer be ordinary, in fact, it is to earn money to support the family and avoid human tragedies, and the primary responsibility and responsibility is to cultivate one's family, which is what you can do. As for governing the country and the world, you must have that skill, the road is full of deformation and uncertainty, or wash and sleep!
Explanation of terms:
1. Akabe: Red armor, originally the uniform attire of the Takeda family of Kai Kingdom, was re-formed by Naomasa Ikai to form the "Ikai Akabe Team", and the Akabei in the film was worn by Naomasa I. Iei Naomasa was the youngest of the "Tokugawa Four Heavenly Kings", known as "Akatsuki Fork" or "Akagi Ie", the founding father of the shogunate, and the first lord of the Omi Hikone Domain.
2, pocket: Japanese warriors wear helmets on the head as "pockets", that is, Chinese "gizzards". There are horn pockets, peach pockets, tendon pockets, antler pockets, long black hat pockets, Aguta pockets and other styles.
3. Imperial Family Elder: The highest ranking Japanese samurai is the Great General Of the Imperial Family, and the following are the Great Elder, the Old Elder, the Imperial Family Elder, the Guardian Generation, the Daimyo, the Elder Family, the General of the Ministry, the General of the Attendant, the General of the Foot Light, the Foot Light Head, and the Foot Light. Different levels, different treatment.
4. Jueshu: that is, a memorandum or note.
5. Kanei: One of the Japanese era names, that is, the period from 1624 to 1643.
6. Kannosuke: I.e., I.e., the second son of Ii Naomasa, was born in 1590 with his half-brother Naokatsu, and was also known as Bennosuke (juvenile name) and Sabuto (common name). He was the first shogun in Japanese history and the first minister of the Tokugawa clan during the Iemitsu period. The Japanese names "Nosuke" and "Nosuke" are a common "auxiliary words" in personal names, similar to the "son" in the ancient Chinese name. In 1949, Japan promulgated the "List of Chinese Character Fonts for Use", simplifying many Chinese characters, "debate", "flap" and "discernment" into "Ben", and "discernment" is Bennosuke, that is, Ii Naotaka.
7. Lao Zhong: "Daimyo" and "Laozhong" were both core officials of the Edo shogunate similar to the ancient Chinese prime minister or cabinet scholar, but the "daimyō" had greater power because of its uniqueness, while the "old middle" had four or five members in the same period and served a lifelong term.
8. Doi Daisuke: Toshikatsu Doi, who served as the elder and elder of the Tokugawa shogunate, was the chief of the five daishiro, responsible for food conditioning and grain rationing, and also managed the imperial material land (the estate of the imperial court).
9. Hiroshima Fukushima family in Yunzhou: Most of the land in the Hiroshima Edo period and the early Meiji period belonged to the domain of Yunzhou Domain, and the Fukushima family, that is, the lord of Hiroshima Domain, Masanori Fukushima, the head of the Seven Guns of Mt. Takashi, due to the uncertainty between Toyotomi Hiderai and Tokugawa Ieyasu, the Tokugawa shogunate after the unification of Japan unloaded and killed donkeys, the family fell in the middle of the road, and died of illness in 1624 (the first year of Kannaga).
10. Ueyashiki: The daimyo's residence in Edo Castle is called "Kamiyashiki", and the private property purchased around Edo is called "Hugging Yashiki", including Nakayashiki near Edo, Shimoyashiki outside the river, and Kuyashiki, which serves as a cargo warehouse at the port.
11. Tsukidai: Samurai hairstyle, generally shaved off the middle and front parts of the hair, easy to fight and wear helmets.
12, Japanese knives: according to the shape, size can be divided into tai knife, fighting knife, threat (threat finger), short knife, etc., of which the Japanese call the knife, specifically refers to the "knife" of the shape of the knife, in a broad sense, The Japanese knife also includes long scroll, sword, gun and so on.
A. Tai Dao: Originally used as a cavalry sabre, it was hung on the belt with a lanyard and the blade was facing down. The knife body is more than 3 feet (1 meter) long and less than 5 feet, with a large degree of curvature. Among them, those under 3 feet are called small tai knife, and those above 5 feet are called big tai knife (or wild tai knife).
B. Knife: The knife designed to cater to the tactical duel is shorter than the tai knife, and the body of the knife is straighter than the tai knife, and inserted in the belt. In order to achieve a higher speed of drawing the sword, it is generally the blade facing upwards (the action of raising the sword upwards is less when drawing the sword), which is mostly used by samurai wearing armor.
C, the difference: also known as the finger or small knife, the length of 30cm or more than 66cm is not enough, used for narrow space or to break the armor, when cutting the abdomen to commit suicide is generally also used to threaten.
D, short knife: the length of the knife is not 30cm, in addition, more than 30cm but there is no knife reverse of the flat manufacturing method made of the knife, commonly known as "inch extension", is often classified as a short knife. It was generally a weapon used by the non-samurai class for self-defense.
13. Wrong person: The person who beheads the abdomen as the assistant of the abdominal cutter in the most painful moment in the Japanese abdominal cutting ceremony.
14. Ronin: Refers to a samurai who flees for sin or is loyal to a monarch or country that is afraid of death.
15. Aokihara Shuhai: Located at the foot of Mt. Fuji in Japan, it is a natural forest farm with pleasant scenery, and many people with suicidal thoughts choose to end their lives here, so it is called "suicide forest".
16. Sagano: Located in the north of Arashiyama, kyoto Sagano is located in the eastern foothills of the beautiful Kokura Mountains, and was once the seat of the imperial family's villa. The bamboo forest and the trail surrounded by small hedges are very elegant and charming.