Of course, some of the historical facts discussed in the "Book of Song" written by Shen Yue will overlap with those written by Xu Ye, but as long as Shen Yue does not copy Xu Ye's works verbatim, he cannot be considered plagiarism, and can only say that they are talking about the same thing, but Xu Ye's book has been lost, so it is only from some fragments to argue that Shen Zuo is a transcription of Xu Zuo, which is obviously a bit arbitrary. In the article "Shen Yue < Song Shu > Ping Discussion", Tang Xiejun cited a passage from the "Southern Qi Book, Literature, Wang Zhishen Biography": "Shizu made the crown prince's family order Shen Yue to write the Book of Song and prepare the "Biography of Yuan Yue" to judge Shizu. ShiZu said: "Yuan Yuezi is a loyal vassal of the Song family. The covenant also carried out many contemptuous deeds of filial piety and emperor Ming, and sent the left and right to say to the covenant: "The deeds of filial piety are not tolerated." I used to experience the Song Ming Emperor, and Qing Ke could think of the righteousness of evil. So many were omitted. ”
For this passage, Tang Xiejun pointed out in the text: "According to this and the biography of Yuan Yue in the Book of Song, it can be seen that Shen Yue not only details Yuan Yue's main deeds in the late Liu Song period and his posthumous reputation, but also describes his official transfer before the first year of Yongguang; at the same time, according to his 'many years' of Xiaowu Emperor's 'various contemptuous deeds' Yunyun, it can be determined that the records of Xiaowu Emperor Liu Jun in the "Records of Emperor Xiaowu" and even the entire Book of Shen are all determined by Shen Yue. ”
Shen Yue stood here
It can be seen that some of the contents of the Book of Song are indeed rewritten by Shen Yue rather than copied the works of his predecessors, but after his writing, some people thought that the volume of the book was too large, so he wrote another "Song Luo". The book "Song Luo" is only twenty volumes, and its volume is only one-fifth of the "Book of Song", but this book has been well received by later generations. Liu Zhiji said in "Stone": "The words of the world and the history of song are pei luo, followed by Shen Shu. Although Liu Zhiji said that he was quoting others, he also represented Liu's own views, and for the reason for the book "Song Luo", Liu Zhiji also said: "Pei Jiyuan deleted the history of the Song Dynasty into twenty articles, and the book was troublesome and summarized, which was really powerful." It clearly states that the book "Song Luo" is a person who cuts the history of the Song Dynasty, but the "Song Luo" has been lost in the Southern Song Dynasty, so the status of the book is difficult to know, fortunately, the "Wenyuan Yinghua" contains a summary of the book, which can be seen in the outline of the book.
Pei Ziye, the author of the book "Song Luo", came from a family of historians, and his great-grandfather Pei Songzhi and grandfather Pei Xiao were famous historians in history, but why did Pei Ziye write the book "Song Luo", "The Biography of Nanshi Pei Song with Pei Ziye Biography" tells such a story:
In the beginning, Ziye's great-grandfather Songzhi and Song Yuanjiazhong were instructed to continue the history of He Chengtian and Song, but before they could succeed, Ziye often wanted to succeed to the previous business. At the end of Qi Yongming, Shen Yue's Book of Song said that "song has not been heard after it". Ziye also wrote the twenty volumes of the Song Luo, whose narrative commentary is good, and Yun "Kill Huainan too shou Shen Pu, because he does not follow the righteous teacher". Fear, thank you in vain, please release twice. Sighing his recounting, he said, "Wu Fu caught it." ”
List of donations on the pedestal
During the Reign of Liu Song and Yuanjia, the emperor ordered Pei Songzhi to continue to write he Chengtian's unfinished history of the Song Dynasty, but Pei Songzhi died before he could finish the manuscript, which was why Pei Ziye wanted to inherit his great-grandfather's aspirations. However, in the last year of the Yongming Dynasty of the Qi Dynasty, the Book of Song written by Shen Yue was completed, and Shen claimed that Pei Songzhi's descendants were not famous in the book. It was this sentence that stimulated Pei Ziye, so he worked hard to write the book "Song Luo". What is even more interesting is that Pei Ziye retaliated with a tooth for a tooth, and he wrote in the "Song Luo" about the reason why Shen Pu, the father of Shen Yue, was killed, saying that Shen Pu did not return to the Shunyi master, so he was killed. Of course, Shen Yue knew the real reason why his father was killed, and now Pei Ziye wrote like this, which made Shen Yue unbearable, he knew that this was Pei Ziye's intention, so he hurried to apologize for his sins in order to seek reconciliation. That is to say, he no longer said that the Pei family had no heirs after Pei Songzhi, and at the same time, Shen Yue also praised pei Ziye's "Song Luo" was indeed well written, and his "Book of Song" could not reach such a level.
However, this incident also shows that these history books are not completely in accordance with objective facts, and are obviously elements of deliberate use, so Liu Zhiji lamented in "Stone QuBi": "It has dancing words to make up for it, and it is not literary, if Wang Yin and Yu Pre-destruction and humiliation are insulting, Ziye and Xiu Wenshi are grateful." When it is said with sheriffs, WeiFu is like a pen, si is the ugly deeds of the author, and the same diseases of humanity are also the same. ”
The waist of the statue is not thin
Is Pei Ziye's "Song Luo" really better than Shen Yue's "Book of Song"? At least Zhang Xuecheng did not think so, and Tang Xiejun quoted Zhang Xuecheng in the text as saying in the "Notes on Bingchen": "Pei Ziye's "General Treatise on Song Luo" was followed by the preface to the clouds: 'Ziye's great-grandfather Song Zhongdafu and Xixiang Hou, in the twelfth year of Emperor Wen's reign, was ordered to write the "Notes on The Living of Yuanjia". Twenty-six years later, he was re-edicted to become He Chengtian's Book of Song, and his year finally took the throne, and the book was not written. Decades after Qi Xing, the new history of the Song Dynasty was both in the world. The son is wild in the beginning of the tai, longer than the year of Yongming, the family has old books, smell and receive, is not superficial, because of the new history of the Song, for the twenty volumes of the Song Strategy. Cut the red tape, delete the pick-up, that is, its simplicity, and the name of the ambition. If the husband deposes the evil and the good, hides or denies, then follows the maxim of the first, and there is no private outing. How can it be a good thing to become a family, and after the Gaisian, and not forget it! Its so-called new history is both the Book of Shen Covenants. His Yan Yun family has old books, which have been heard and received, because the new history of the Song Dynasty is "Song Luo", but it is based on the old events and the new history of the Shen Covenant. Later generations passed on the tradition, but Yun Pei deleted the Shen Book into twenty volumes, which was unreasonable. ”
But if this is the case, why is Pei Ziye's "Song Luo" higher in evaluation than Shen Yue's "Book of Song"? Tang Xiejun believes: "The reason why the academic status of Shen's Book in the Liang Dynasty was inferior to that of Pei's "Strategy" was not that its inherent academic value was inferior to the latter, but that the external personnel relations had changed in favor of Pei Ziye. This kind of change is, first of all, the evil consequence of Shen Yue's own greed for power and inability to take office. Although Shen Yue actively contributed to Xiao Yan's usurpation of Qi Jianliang, he also caused the latter to despise his character and even politically suppress him. ”
The high platform behind the statue
This matter should start from Shen Yue's life, and the biography of Liang Shu Shen Yue says: "Shen Yue, the word Xiuwen, Wu XingWu Kang people also." Wu Xing Wu Kang people also. Zu Linzi, General of Song Zhengyu. Father Pu, Huainan Taishou. Pu Yuanjia was cursed, and yu yu sneaked in, and would be pardoned. He is also a lonely and poor man, eager to learn, and tireless day and night. The mother was afraid of her labor and disease, and often sent down oil to extinguish the fire. And what is read by day, and what is recited at night, can be written in the group. ”
When Shen was about 13 years old, his father was killed for some reason, and as a young man, he fled with his family everywhere, and although he was later pardoned, the family became destitute. However, the young Shen Yue was diligent in poetry, and his mother was worried that he would hurt his body if he worked too hard, so he often extinguished the oil lamp at night to prevent him from continuing to read. But even so, Shen Yue was able to recite the books he read during the day silently at night, which gave him a deep accumulation in literature and history. Later, he entered the DPRK as an official, and it was precisely because of his cleverness and diligence that he rose through the ranks.
In the process of Shen Yue's appointment as an official in the middle of the dynasty, he gradually felt that Qi Chao's qi had run out, so he persuaded Xiao Yan to take his place, and the "Biography" wrote: "Gao Zu is in the Western Residence, and he is traveling with You. Jiankang Chengping, cited as a horse riding Sima and the general as before. When Gao Zuxun was in place, the heavens and men allowed him to belong, and he tried to buckle his end, and Gao Zu was silent and should not be. ”
Toilets are being built next to them
However, Xiao Yan did not respond to Shen Yue's suggestion, so after a while, Shen Yue advised Xiao Yan: "The present is different from the ancient, and everything in the spring period should not be purified." Those who climb the dragon and attach the phoenix to the phoenix all hope to have the merit of size to protect their blessings. Now that the boy is shepherding, he knows that Qi Zuo is over, and he is also aware of the fact that he is also a man. Astronomical personnel, the sign of the reform of the clouds, yongyuan, especially prominent. The cloud: 'Walk in the water, be the Son of Heaven.' And this is always remembered. The heart of heaven cannot be violated, and human feelings must not be lost. It is the sum of time, and though it desires to be humble, it is not attainable. ”
Shen Yue said that even young children knew that the Qi Dynasty was coming to an end, so the proverb "In the middle of the line, be the son of heaven" was circulating in society, and the water in the line of water of course referred to the word Yan, and Shen Yue used this to show that Xiao Yan replaced it as Providence. However, Shen Yue's persuasion still made Xiao Yanyou uncertain, he only said that he should think carefully. There is a detailed description of this passage in this biography:
About to come out, Gao Zu summoned Fan Yun to tell him. The cloud pair is slightly the same purpose. Gao Zu said, "The wise man Nair is secretly the same, and Qing Ming will come to Xiu Wen earlier." The cloud came out of the word, and said, "The secretary will treat me." "The cloud promises, and about to enter first. Gao Zu ordered him to do the same. Jonathan issued an edict in his arms and chose it, and Gao Zuchu did not change it. The Russian cloud came from the outside, to the temple gate, and was not allowed to enter, wandering outside the Shouguang Pavilion, but the cloud was "aggressive". Asked, "Why see the place?" About raised his hand to the left, Yun smiled and said, "Don't be obedient." There was a time when Gao Zu summoned Fan Yun to say: "Life and Shen Xiuwen live in groups, and I don't feel that there are strangers." Today's wisdom is full of wisdom. Yun Yue: "The public knows the covenant, and the covenant is not different from the present." Gao Zu said: "I have raised an army in the past three years, and the meritorious generals have really worked." However, the emperor is also the two of them.
Introductory text on the guardrail
It seems that Xiao Yan's most trusted ministers at that time were Shen Yue and Fan Yun, so the two discussed to jointly persuade Xiao Yan, but Shen Yue went inside to see Xiao Yan before the appointment, which made Fan Yun not allow him to enter. After Shen Yue came out, he was very excited to tell Fan Yun that he had already achieved results. If Xiao Yan recruited Fan Yun to enter the room, he praised Shen Yue's exceptional intelligence, and then Xiao Yan also said that the heroes who could achieve his imperial career were mainly Shen Yue and Fan Yun.
In may of the second year of Liang Tianjian's death, the Manchu officials all believed that Shen Yue should succeed him, but did not think that Emperor Wu of Liang did not agree to the recommendation of the chancellor, and instead arranged for Xu Mian and Zhou She to take this important position. Since Shen Yue had made great achievements, why didn't Xiao Yan reuse him? And this is exactly the conclusion drawn by Tang Xiejun's text. It seems that Emperor Xiao Yan of Liangwu did not like such a second minister. What's more, Shen Yue also had the intention of fighting for merit in doing things, for example, as mentioned earlier, he and Fan Yun agreed to go together to persuade Xiao Yan, but he went alone before the agreed time, so he took the credit of persuasion on his own head, so Shen Yue did have some unrighteousness in terms of being a person.
For example, Wen Lingxian, in the article "The Death of Shen Yue", believes that Shen Yue is not valued because of Emperor Liangwu's views on the character of others, and both are also caused by Emperor Liangwu's jealousy of His personality. In the "Book of Liang and emperor Wu's Chronicle", it is said: "Heavenly affection is wise and sensitive, the next pen is written into chapters, thousands of poems, straight and loose, all are polite and polite, and the ancient and modern are superior." Zhao Ming Praise, Zhen Song Notes, Chu Chu in tian, Huan Deng Bao Calendar, all the collections of essays, and one hundred and twenty volumes. The Six Arts, The Chess, the Yin and Yang, the Bu Zheng, and the Good. He also wrote thirty volumes of the Golden Strategy. Grass is a ruler, riding a bow horse, nothing is wonderful. ”
It is only a monument to shen yue
Emperor Wu of Liang was an emperor who was both a man of letters and martial arts, and because of this, he did not like people who were taller than himself. In the "Nanshi Liu Huaizhen Biography of Jun", it is said: "In each episode of the scribes' history, Shi Fanyun and Shen Yue's disciples all lead the short and long, and Emperor Naiyue adds his rewards." The meeting will be planned and done, and the words have been exhausted. The emperor tried to ask Jun, but when he was poor and redundant, he neglected to ask for paper and pencil, neglected more than ten things, and the guests were shocked, and the emperor did not feel that he had lost his color. Self is evil and will not be introduced again. And Jun's "Class Garden" was completed, and in one hundred and twenty volumes, the emperor ordered the scholars to write the "Hualin Quanluo" to be high. ”
Originally, Emperor Wu of Liang did not look up to Liu Jun, but he did not expect that Liu Jun inadvertently displayed his superhuman talent, which made Emperor Wu of Liang feel very unhappy, and thus hated Liu Jun. Later, Liu Jun wrote a large tome, and when Emperor Wu of Liang saw it, he ordered others to write a similar work, which surpassed Liu Jun's work in level. All this is enough to show how jealous Emperor Liang wu was. Therefore, Xu Baoyu said in the article "Emperor Wu of Liang's "Unknown Four Voices" Discernment": "Shen Yue's literary status at the time of Qi Liang also directly summoned Xiao Yan's jealousy. Literaryly, after Emperor Wu ascended the throne, he seemed to be the suzerainty of the literary world. However, Shen Yue was named after the previous dynasty, and his momentum reached the new dynasty, so Emperor Wu wanted to increase the pressure with the dignity of the emperor, and it was known that he gave poetry at the time of his feast, made the group of ministers give poetry and wrote poetry, and had a li affair with Shen Yue. ”
Xu Baoyu's remarks about Sai Li in this passage are from the Liang Shu Shen Yue Biography: "About to taste the feast, on the value of Yuzhou to offer chestnuts, half an inch, Di Qizhi, asked: 'How many chestnut things?'" 'Remembering with the covenant, the Three Affairs of the Young Emperor. The proclamation said: 'Before this public protection, do not let you die of shame.' 'The emperor was not inferior to his words, and wanted to atone for his sins, but Xu Mian's advice was stopped. ”
The water behind the kiosk
Emperor Wu of Liang actually engaged in such a contest with Shen Yue, and after Shen Yue went out, he spoke disrespectful words to Emperor Wu of Liang, and someone reported the matter, so that Emperor Wu of Liang wanted to punish Shen Yue. Under Xu Mian's strong persuasion, he finally let Shen Yue go, but his dislike for Shen Yue can be imagined. In other literature, it is also mentioned that some other ministers were also jealous of Shen Yue's position in the dynasty, so they used Shen Yue's "Lu Onion Poems" written by Shen Yue to provoke the relationship between Shen Yue and Emperor Wu of Liang, and his "Lu Onion Poems" were:
Wild horses are not allowed to be ridden, and rabbit silk is not woven.
It is neither a mid-wildflower nor an elk food.
Someone told Emperor Wu of Liang that Shen Yue's poem was a look down on the emperor. Such things made Emperor Wu of Liang think of Shen Yue, so much so that he did not allow Shen Yue to ascend to a high position. Later, because of Zhang Ji's affair, Emperor Wu of Liang was even more angry, so he sent people to condemn Shen Yue several times, so that shen Yue was frightened into "fear of death", and a generation of talents died in this way.
Walk by the river
Regarding Shen Yue's family lineage, Lin Jiali gave a detailed account in the article "Shen Yue's Family Lineage and Its Characteristics", from which it can be seen that the Shen family is also a noble family. As for Shen Yue's place of origin, Lin Jiali has another article "Shen Yue's Hometown Examination", which details the different statements about Shen Yue's place of origin and hometown. The text quotes the Kangxi edition of the Records of Deqing County:
Yi from Tang Tianbao and formerly subordinated to Wukang, using the Thirty-two Shen in the "Records of Wu County", all of which are historical legends, as Wukang people, according to Shen Rong buried the Golden Goose Mountain in the county, and his ancestors also tried to compete with Yao Hui for the residence of Ke Tian. Later, he was Shen of Linshi, whose former residence was in the present-day Yang of Wuqiang Mountain, and Shen Yue told his ancestors that he had lived in Yuwu Village in the east of the county. Yu Wu, now Wushan, extends from the top, its source is far away from Rong, Shen Qing's former residence is in the village of Present-day Che, and the descendants think that it is a temple. ...... However, the Shen Rong below Shen Rong mentioned in the "Wu Kang Zhi" is also a Qing people, the temple is worried, the residence is stopped, and the county has clear evidence, and must not let the beauty be better than Wu Kang.
Lin Xiang is like a temple
It can be seen that Shen Yue is a native of Deqing County today, and the burial place after Shen Yue's death, the Song Dynasty Xiangzhi's "Youdi Jisheng" volume IV "Two Zhejiang West Road" article said: "Shen Yin Marquis Tomb, "Yan Gong Class Want" Yun in Deqing. In the Republic of China version of the "New Chronicle of Deqing County", it is said: "Return to the village of Lin of Yi." "Therefore, I have set this place as the goal of visiting the ruins of Shen Yue.
The incense burner in front of the shrine is somewhat sloppy
On September 2, 2018, I followed 20 members of the Beijing Youth Daily Favored Poetry Book Club on a journey to explore zhejiang's cultural relics. On the second day of the trip, everyone took a bus from Huzhou to Lin Village. Lin Village belongs to Wukang Town, Deqing County, Zhejiang Province, and the driver came to this village through navigation all the way south. However, what I saw at the parking place was a whole row of Western-style buildings, which made me wonder if I could still find the relics of Shen Yue in Lin Village. And this time led by Mr. Chen Guohua immediately went to the building to find someone to ask for directions, and really asked ming that the ShenYue Monument was in the park behind this row of buildings, so the crowd got off the car and passed through the side wall of the building, and saw the standard football field next to the side wall, which made everyone sigh that the local economy is not only rich, but also in terms of cultural construction, its pace can also catch up with the times.
Shen Yue Memorial Hall
There is a narrow path between the building and the football field, and along this road, walk fifty meters into a country park. It can be seen that the construction of this park has not yet been completed, but the main appearance has been presented. Cross a stone arch bridge, walk to the other side of the river, and see a statue in the distance, on the pedestal that this is Shen Yue. The crowd took pictures around the statue, but Teacher Wang Mian noticed that the two sides of the pedestal were listed with the names of the people who donated money to build the statue and the amount of donations. Donations to ancestral halls and temples are common, and now this trend has spread to statues, and the payment on the pedestal is June 10, 2018. So, the trip came a long time ago, and the statue doesn't exist yet.
Introductory cards
Behind the statue, a stone platform was built with a small pavilion, and because it was not yet completed, there were obstacles in front of the stone platform. The crowd passed by the side, and saw three carved stones standing on each side, which introduced Shen Yue's life in detail. So I continued to go forward and ascended to the stone platform, I originally thought that it should be the tomb of Shen Yue, but the stele erected in the pavilion was only engraved with the words "Shen Yue Monument", which did not indicate that it was his tomb. This result is inevitably a little disappointing, but standing on this pavilion, the area of this park is at least more than 100 acres, and this monument pavilion is the tallest building in the park. In this way, this park should be built for Shen Yue, and it is somewhat gratifying that the locals attach so much importance to Shen Yue.
Shen Yue statue
After taking pictures, I walked out of the park and saw that there was a rather wide river channel next to Lin Village, and the guardrail of the river was also engraved with Shen Yue's poems. Walking along the river, you will see a row of old-fashioned houses, one of which has a plaque on the lintel of which reads "Lin Xiang Ru Ancestral Hall". It seems that Lin Village does have a certain relationship with Lin Xiang, and I am more concerned about whether the relics of Shen Yue can be found here. A few meters further ahead, a room similar to Lin is hung with a plaque of "Shen Yue Memorial Hall", which makes everyone happy to see this.
Exhibition panels
Painting on the back of the shadow wall
The origin of Shen Waist Pan Mane
Although the memorial looks small, there is an introduction plaque like a Wen bao plaque at the entrance, which states that Shen Yue wrote several related works such as the Book of Song. Walking into the memorial hall, you will see the statue of Shen Yue, in addition to the statue, there are also some exhibition boards hanging in the memorial hall, which introduce the life of Shen Yue and his works one by one. One of the panels is titled "Shen Yue Tomb Zhi Zai Lin Village QianlongNian Notes Dialing Doubts", and the author of the article is signed by Fei Weimin. This article questions the origin of a name in Lin Village, and then claims that the Qing Dynasty novelist Xu Chenglie recorded in the "Notes on Listening to Yuxuan" that shen Yan, the ancestor of Shen Yue, moved to Lin village because he was not familiar with the place, "for spiritual sustenance, he built a temple of Lin Xiangru in the new place of residence to worship." It turned out that Lin Xiangru Ancestral Hall was also related to the Shen Yue family.
Old stage
Interior view of the stage
Old and new miscellaneous toilets
After visiting the Shen Yue Memorial Hall, continue to walk forward, and in front of you is the Lin village North Rock Theater Stage, the gate of this house is tied up with cloth strips. Teacher Chen opened the cloth strip, and everyone walked into the room, where there were many tables and chairs, and if there was indeed a stage, it seemed that this place had become the cultural and entertainment center of the village. The indoor toilet is quite peculiar, it is only in the corner of the room with a simple baffle to cover a little, and then hung a cloth curtain, but inside is two quite luxurious toilets, this practice is to show the transition state of the rural new and old period changes, I deliberately tried the toilet, even can flush out the water, it seems that it is not a decoration.
Academician Memorial
Exhibition hall
Continuing along this house, you will see the Deqing Academician Museum, and the layout of this hall has the taste of a modern exhibition hall, which proudly shows the local academic and cultural celebrities in the form of large photos combined with text.
Old arch bridge
Wen Bao brand
I don't understand what the English letters above mean
Moving on, you will see an ancient stone arch bridge, which is also a cultural protection unit. Everyone stood by the bridge and took pictures, which made them marvel at the long history of Lin Village and the prosperity of today's economic situation.