The Jin Dynasty, is the Five Dynasties and Ten Kingdoms and the Liao Dynasty, China's history has a unified regime in the north, established by the Jurchens, successively destroyed the Liao and Northern Song Dynasties, the national strength in the late Northern Song Dynasty and the early Southern Song Dynasty was the strongest of the three kingdoms of Song, Jin and Western Xia, and the administrative area was divided into five capitals and nineteen roads, including the central capital Daxingfu, Shangjing Huiningfu, Nanjing Kaifengfu, Beijing Dadingfu, Tokyo Liaoyangfu and Xijing Datongfu.
In the early days of the founding of the People's Republic of China, after several generations of emperors destroyed the Liao and the Northern Song Dynasty, Beijing (Dadu) was built, which made the thousand-year-old imperial capital after the Warring States and then rejuvenated, and until the Ming and Qing dynasties and modern times, it has been the capital of our country, which has extraordinary significance.
Its development reached its peak during the Jin Shizong and Jin Zhangzong periods, during which the degree of Sinicization of the Jin state was quite high, and it can be said that it was another ethnic minority regime with a high degree of Sinicization after the Northern Wei Dynasty. During the reign of Jin Zhangzong Taihe, Wenzhi flourished and talents were abundant, and it continued the rule of Shizhang, with a population of more than 56 million at one time. However, after the turn from prosperity to decline, it was destroyed by the late Mongols and the Southern Song Dynasty, and the king of the fallen country, Jin Aizong, reigned for ten years, but he was a heroic and ambitious king, and during his reign he won many brilliant victories against Mongolia, and in the Battle of Dachangyuan, his commander Yan Chen monk was even more loyal to the 400 loyal and filial army to break the Mongolian army of 8,000 people.
In 1234, Caizhou was jointly destroyed by the Mongol and Southern Song armies, and since then, the country that has been established for a hundred years has disappeared from the map.
As for the representatives of the dynasty, they rarely mention such a glorious country, mainly because the Han people are preconceived and not orthodox, so usually only the two Song Dynasties are mentioned in this period.
As for orthodoxy, we have to distinguish what orthodoxy is: orthodoxy is orthodoxy, and unity is unification. In times of division, juzheng is particularly important. And this concept, after the unification of the Qin and Han Dynasties, to the Three Kingdoms, Chen Shou, the author of the Chronicle of the Three Kingdoms, defined Cao Wei as orthodox, because Cao Wei inherited the Eastern Han Dynasty and the Lower Qi and the Two Jin Dynasties, whether in name or strength, orthodoxy is well deserved. In the Sixteen Kingdoms of the Eastern Jin Dynasty, there is no doubt that the Eastern Jin Dynasty is orthodox, because the Eastern Jin Dynasty continues the great unification of the Western Jin Dynasty. After that, it came to the Southern and Northern Dynasties, which was a very special historical period in Chinese history, and according to the reason, the Southern Dynasty inherited the two Jin Dynasties, which was a well-deserved orthodoxy. However, the sui and Tang dynasties that followed originated in the Northern Zhou Dynasty, so they advocated the Northern Dynasty as orthodox, and therefore this period was one of the most special existences in Chinese history, and the Southern and Northern Dynasties were orthodox. In the same way, although the strength of the Jin Dynasty exceeded that of the Southern Song Dynasty, the orthodoxy of this period was still the Southern Song Dynasty, because the Southern Song Dynasty undertook the Northern Song Dynasty, the Northern Song Dynasty undertook five generations, and the five generations inherited the Tang Dynasty.
Therefore, the Jin Dynasty is not orthodox, which is also a reason why it is rarely mentioned among the Korean deputies.
Fan wai: After the Yuan Dynasty Shun Emperor period, for the Liao, Jin, Song three dynasties separately wrote history, the editor-in-chief for the then Xiang Detachment, especially the History of Jin is the most detailed, so it can be concluded that in fact, the status of Song jin in the later generations is not too big a gap, the history is written alone. Personally, the author is also more inclined to the Song and Jin communists as orthodox.